Communication Breakdowns: Understanding the Challenges of Cross-Cultural Communication| OKWAVE

和訳お願いします(*ノ´□｀)ノ

（１）Communication is an exchange of information, ideas, or feelings. In this exchange, each person must understand the other person's message. Without understanding, there is no communication. （２）American men and women often have trouble ( communicated / communicating / to communicate / communication ) with each other. John doesn't understand Mary, and Mary doesn't understand John. The real reason for these communication breakdowans is not language. Instead, it is cultural. Although John and Mary use the same words, they are using them in different cultural contxets. John and Mary are speaking the same language but on different levels. （３）Women think of conversation as a sharing of feelings, while men consider it an exchange of information. For women, conversation is a network among equals who talk and listen to each other. For men, it is a hierarchy where the powerful person speaks and the ( more / better / less / fewer ) powerful one listens. Women think of conversation as a skill which draws people together. Men consider it a competitive game for power. （４）Socialization among American girls is based on friendship. They share their secrets with their best friends who are supposed to talk and listen. Socialization among American boys is based on competition and often aggression. （５）When Mary asks John for his opinion, he tells her what to do. Without notice, he expects her to listen and take his advice. For him, the conversation is over once he has told his opinion. But not so for Mary, because the word opinion has a different meaning. She wants to discuss the matter with John before she makes her decision. She gets angry when he tells her what to do. This is a typical example of a communication breakdown. The same word has diferent meanings for different people. That is why John doesn't understand Mary. （　）の数字は段落を示したものです(´∀｀*) 文章の途中の（　）は正しいものを選んでください!!! では、よろしくお願いします(。´・ω・)

和訳お願いします。

和訳お願いできますでしょうか。。。「With a book in her lap Hattie became a different person, thousands of miles away, in the middle of the action. Her mother worried that books at such an early age would ruin the girl, but Mr.Abbott didn'd agree. He admired the theories of John Stuart Mill on the education of women and he was proud of his precocious child.」 Hattie,Mr.Abbott, John Stuart Mill は人名ですのでよろしくお願いします。

和訳お願いします。

“The first time I saw a Great Blue Heron and a Great Egret,” Mary Lou says, “they were beautiful sights because both of them are majestic, slow-moving...very neat,” she explains, and them adds,　“They're beautiful to watch fly across water.” 　Many birds are easy for Mary Lou to identify, but she cannot always name every bird she sees. Every day, there is a new lesson for Mary Lou to learn, a new bird to identify, and sometimes the sky is full of secrets. At one point in an afternoon of bird-watching, Mary Lou sees an unfamiliar bird. “I don't know what that is,” she says as she watches the bird flying across the sky. “Whoa! He's back out there...he just did a complete nose dive,”says Mary Lou as she tries to figure out what the strange bird is. She attempts to find the bird in her bird book in order to idebtify it, but she cannot. よろしくお願いします。

和訳を教えてください。

教えてください。 language is a man-made products, designed by and for the male half of the species to the neglect and exclusion of womenという文があるのですが、to以下がどうして解説にでているような訳になるのか、わからないのです。解説には「女性を無視し、排除し、」としか書かれておらず困っております。どなたかお力を貸していただけますか。よろしくお願いいたします。

和訳お願いします

JAPANTIMESの記事よりわからない箇所がありましたので、和訳お願いします。 Japan suffers from a severe lack of socially acceptable alternative lifestyles. A young woman facing marriage and the prospect of childbirth in Japan today is wary of the total commitment that these entail. If the marriage ends in divorce, how will she survive with her children? Enforcement of lows requiring dads to pay maintenance is notoriously lax. Japanese society is not kind to single mothers and there are precious few places for them to meet a possible new partner. Not many Japanese men will marry a woman with children ； and the society is largely intolerant of families with children from two different marriages living together. 長いですが、どなたかお答えいただけたら嬉しいです。よろしくお願いいたします。

和訳に困ってます＞＜宜しくお願いします＞＜

和訳に困ってます＞＜宜しくお願いします＞＜英語の和訳をお願いします！長文になりますが、宜しくお願いします！ The mind is no less capable in women than in men of making this from resolve which constitutes virtue and of recognising the circumstances in which it should be practised. women can control their passions just as well as we can, and they are not more inclined to vice than to virtue. One could even tilt the balance in their favour on this issue because affecthion for children. which is incompara bly stronger in women than in men, is naturally linked with compassion which, in trun, could be called the virtue and tha bond of civil society. it is impossible to imagine that society is reasonably established for any other purpose apart from the mutual satisfaction of needs and common necessities. And if one looked closely at how passions arise in us, one would find that the way in which women treat us when we are in distress, almost like their own children, is like a natural development of their contribution to the birth and education of men. Thet the differences which can be observed in the conduct of men and women derive from their education It is all the more important to notice that the dispositions with which we are born are neither good nor evil, because otherwise one cannot avoid a rather common mistake of attributing to nature something which results only from custom

英語の和訳です。お願いします！！

Most people feel lonely sometimes, but it usually only lasts between a few minutes and a few hours. This kind of loneliness is not serious. In fact, it is quite normal. For some people, though, loneliness can last for yeas. Psychologists are studying this complex phenomenon in an attempt to better understand long-term loneliness. These researchers have already identified three different types of loneliness. The first kind of loneliness is temporary. This is the most common type. It usually disappears quickly and does not require any special attention. The second kind, situational loneliness, is a natural result of a particular situation-for example, a divorce, the death of a loved one, or moving to a new place. Although this kind of loneliness can cause physical problems, such as headaches and sleeplessness, it usually does not last for more than a year. Situational loneliness is easy to understand and to predict.

英文和訳

"We have to talk." To women, usually the ones saying this to men, these four words are often an expression of a desire to connect, to address something with a man on a deeper, more satisfying level. It often means, "Let's get together and see if we can move things to a better place." Saying this to a man can feel dangerous. As one woman put it "Get ready for World War Three" To men, these may be among the most feared words in the language. They often stimulate what we call male relational dread. One man's response was,"Let me out of here!" Another man said, "To me those words mean : `Next stop,divorce.`" These words often mean somethings quite different whwn they are said to someone ofthe same genger. When women say to other women,"We have to talk," it can mean a multitude of things. If the other woman is someone new with whom the woman feels friendly, it can mean,"Let's get to know each other." If it's an old friend whom she hasn't seen for a while, it can mean, "Let's catch up - do I have things to tell you!" And if it is a friend with whom she is in frequent, even daily contact,it can mean,"Wait till you hear this. I've got to tell you about last night." Men rarely say this to other men. When they do, sometimes it has a sense of invitation, as in, "Hey, let's catch up!" But often it has the connotation of "You're in big trouble with me.Get ready for a hassle." Gender differences in the meaning of these words start early. In our gender dialogues between seventh-grade boys and girls, their comments and questions often focus on "talk" : BOYS: Girls talk for most of the conversation so we don't have to talk. GIRLS: How come boys don't talk first? How these gender differences can be used in dialogue to heal the relationships between women and men is the topic of our discussion.

和訳お願いします(>_<)

Conversation is an art and like all arts, it is improved by experience and practice. Experience is very important, for the greatest obstacle to good conversation is shyness.

英語の和訳をお願いします。

Gender differences in the meaning of these words start early. In our gender dialogues between seventh-grade boys and girls, their comments and questions often focus on "talk": BOYS: Girls talk for most of the conversation so we don't have to talk. GIRLS: How come boys don't talk first? How these gender differences can be used in dialogue to heal the relationships between women and men is the topic of our discussion. 最後のパラグラフなんですが和訳に手こずっています…

和訳をお願いします！！！！！！

Our message is intended primarily, for men and women 40 and older, a diverse group that's beginning to confront a variety of life changes, some of them good and some not always for the better. On the downside, we 40-and 50-somethings are beginning to confront for the first time our own vulnerability; we're getting a bit gray at the temples and beginning to fret about it; we're having more and more trouble fitting into those blue jeans that may have been quite loose 15, 10, or even 5 years ago.

和訳を教えて下さい(；一_一)！！！

　For her own part, She never let the intense criticism that she encountered silence her, “if I …worried about mudslinging, I would have been dead long ago”. Yet she insisted that she was not a feminist. She did not believe, she maintained, that “women should be judged, when it comes to appointing them or electing them, purely because they are women“She wanted to see the country”get away from considering a man or woman from the point of view of religion, color or sex.”　But the story of her life--her insistence on her right to an identity of her own apart from her husband and her family, her constant struggle against depression and insecurity, her ability to turn her vulnerabilities into strengths--provides an enduring example of a feminist who transcended the dictates of her times to become one of the century`s most powerful and effective advocates for social justice. ルーズベルト夫人であるエレノア・ルーズベルトに関する説明文です。この文章は外国のサイトに載っているものだったので、和訳がなく困っています。自分なりに訳してもみましたが、文章がおかしくなってしまったので、どなたか分かる方は和訳を教えて下さい！よろしくお願いします(*_*)

下記の英文を訳してくださる方はいませんか？

Physical and mental dependency are dealt with in different ways, depending on the resources available. If income is sufficient, the old person may continue to live “independently” in his or her own home. Often, however, monetary resources are too low, and the old person moves in with relatives, usually one of his or her children. If this resource is unavailable, because no child is willing or able to take in the aged and ailing parent, then the only recourse is institutionalization. Only a very small proportion of the aged population is institutionalized, however, amounting in 1970 to about 4 percent of white men, 6 percent of white women, and 3 percent of black men and women. お願いします。

和訳をお願いします。

WOW!!! what a testement to God’s love, thank you for sharing the love of team 7 it is very much felt through your words. Will continue to pray for Majka and her family and for you team 7!! Peace and Blessings, Brandon’s mom Patti

英文和訳をお願いします。

To clarify the dynamics depending on　k, we have reported a bifurcation diagram in Fig. 4. It shows different values of　quantity for different values of　k, particularly between 0.15 and 0.29. It is easily illustrated that we move from stability　through a sequence of a period doubling bifurcations to chaos.

和訳お願いします

People fell so, and know so, and say so. There is no glossing over or “greying” of the facts, as often seems to happen in japan. In the same way, Europeans are strongly aware of justice; and indeed, nowadays the legal systems of almost every country in the world are modelled ont the humanity of Christian justice. As regards attitude to women, the Christian concept of chivalry has always given high priority to respect for and the protection of women.That is why most male Europeans, until more recently, have followed the practice of “Ladies first”. As modern women have clamoured for greater autonomy and power, however. man's natural chivalrous instincts have, quite naturally, declined. If women want to wear the trousers, so to speak, they must fend for themselves. よろしくお願いします。

和訳お願いします

This, however, can only be part of the explanation. There is also evidence that ethnic women have been ambivalent about their own kind of look for many years. For decades, women with dark skin the world over have tried to make their skin paler or their hair straighter, sometimes with dangerous chemicals. The model Alek Wek recently told Vogue India that, in her native Sudan, her dark skin is looked down on by lighter-skinned Sudanese. “What is this obsession with pigment?” she asked. Marriage adverts in India newspapers unselfconsciously express a preference for fair or wheat-coloured skin in women. Japanese and Chinese women regularly have cosmetic operations to remove the fold of skin above their eyes, so they look more like a “round-eyed” European, and dye their hair blonde. As Doukas said of a photoshoot in Japan recently: “The girls just didn't look Japanese. It was very sad.” Indeed, in my copy of Japanese Vogue, there was a total absence of Japanese models. “I am black but comely,” says the beautiful women in the Old Testament's Song of Songs. Why the “but”? There are, of course, issues of status and power tied up in all this. Most dark-skinned people have been colonised or overrun by pale-skinned people. Pale, in folk memory, means power and wealth, and this has been deeply internalised. Perhaps this is partly why there is some resistance among black and other ethnic women themsolves to dark-skinned beauty, even now; perhaps they themselves find something else more aspirational. Things may, though be beginning to change. The fuss over Jourdan Dunn and her distinctive black beauty may be a sign of the times, a renewed interest in diverse kinds of beauty. “Globally, I think a huge change is about to happen,” Doukas concluedes. “I'm optimistic. I think people will come to feel again that diversity is much more interesting than the rather bland, generic look we've seen so much of for so long.” よろしくお願いします。

和訳お願いします。

This, however, can only be part of the explanation. There is also evidence that ethnic women have been ambivalent about their own kind of look for many years. For decades, women with dark skin the world over have tried to make their skin paler or their hair straighter, sometimes with dangerous chemicals. The model Alek Wek recently told Vogue India that, in her native Sudan, her dark skin is looked down on by lighter-skinned Sudanese. “What is this obsession with pigment?” she asked. Marriage adverts in India newspapers unselfconsciously express a preference for fair or wheat-coloured skin in women. Japanese and Chinese women regularly have cosmetic operations to remove the fold of skin above their eyes, so they look more like a “round-eyed” European, and dye their hair blonde. As Doukas said of a photoshoot in Japan recently: “The girls just didn't look Japanese. It was very sad.” Indeed, in my copy of Japanese Vogue, there was a total absence of Japanese models. “I am black but comely,” says the beautiful women in the Old Testament's Song of Songs. Why the “but”? よろしくお願いします。

早急に英語の和訳をお願いします

ヤフーとかエキサイト等の翻訳サイトは勘弁して下さい。長くて非常に申し訳ないです英語の得意な方、少し専門的ですがお願い致します。 The most disastrous consequence of depression is suicide. Not everyone who attempts or commits suicide is depressed, however, and suicide thoughts and actions are alarmingly common. Nearly half of all teenagers in the United States say they know someone who has tried to commit suicide (see figure). One in five teenagers admits to attempting or seriously contemplating suicide. Suicide is the ninth leading cause of the death in the United States and third leading cause among people 15 to 24years of age. More people die from suicide than from homicide. Women attempt to commit suicide about three times more often than men do, but men succeed more often than women in killing themselves. The greater number of suicide attempts by women is probably related to the greater incidence of depression among women. The fact that men are more successful in their attempts is related to the choice of method. Until recently, women have tended to use less lethal means, such as cutting their wrists or overdosing on sleeping pills; men are more likely to use firearms or carbon monoxide fumes or to hang themselves. However, with the marked increase in the number of women owning guns, suicide by firearms has now become women's method of first choice. Consequently, the fatality rate for women is changing.(Attempted suicides are successful 80% of the time when firearms are involved, but only 10% of drug or poison ingestions are fatal ――a powerful argument for not keeping firearms in the home.)

和訳教えてください。

　　「Style of Communication」 Compared with Western language,the typical style of communication in Japanese is intuitive and indirect.The basis of this style is a set of cultural values that emphasize empathy and are so widely shared that overt verbal communication often is not required.Thus,in Japan,the ideal interaction is not one in which speakers express their wishes or needs adequately and addressees understand and comply,but rather one in which each party understands and anticipates the needs of the other and fills them before any verbal communication becomes necessary.Silence is more highly valued in Japan than in the West;if all is going well,there should be no need for speech.A linguist points out that excessive verbalism has traditionally been looked down upon in Japan,especially for men.If verbal communication enters in,it will not be explicit;rather the speaker will rely upon the hearer's ability to realize what she or he means,often in spite of what is actually said.This style of communication can cause tremendous problems for Americans,who discover to their frustration that yes often means no,but cannot figure out when.The Japanese system of communication can work only in a homogeneous society in which people actually can anticipate each other's needs and wants.Universal expectation of empathy fosters amae,dependency or relying upon the indulgence and patronage of other's.Doi has analyzed how this concept pervades both individual and social psychology in Jaoan. 長いんですがお願いします。

Communication Breakdowns: Understanding the Challenges of Cross-Cultural Communication

和訳してください！！

質問者が選んだベストアンサー

お礼 2011/11/17 00:25

関連するQ&A

和訳お願いします(*ノ´□｀)ノ

和訳お願いします。

和訳お願いします。

和訳を教えてください。

和訳お願いします

和訳に困ってます＞＜宜しくお願いします＞＜

英語の和訳です。お願いします！！

英文和訳

和訳お願いします(>_<)

英語の和訳をお願いします。

和訳をお願いします！！！！！！

和訳を教えて下さい(；一_一)！！！

下記の英文を訳してくださる方はいませんか？

和訳をお願いします。

英文和訳をお願いします。

和訳お願いします

和訳お願いします

和訳お願いします。

早急に英語の和訳をお願いします

和訳教えてください。

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Communication Breakdowns: Understanding the Challenges of Cross-Cultural Communication

和訳してください！！

質問者が選んだベストアンサー

お礼 2011/11/17 00:25

関連するQ&A

和訳お願いします(*ノ´□｀)ノ

和訳お願いします。

和訳お願いします。

和訳を教えてください。

和訳お願いします

和訳に困ってます＞＜宜しくお願いします＞＜

英語の和訳です。お願いします！！

英文和訳

和訳お願いします(>_<)

英語の和訳をお願いします。

和訳をお願いします！！！！！！

和訳を教えて下さい(；一_一)！！！

下記の英文を訳してくださる方はいませんか？

和訳をお願いします。

英文和訳をお願いします。

和訳お願いします

和訳お願いします

和訳お願いします。

早急に英語の和訳をお願いします

和訳教えてください。

注目のQ&A

カテゴリ 一覧

専門家に質問してみよう 専門家登録

あなたにピッタリな商品が見つかる！ OKWAVE セレクト

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