The Beauty Industry's Unseen Racism: A Guilty Open Secret| OKWAVE

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和訳お願いします In the 1960s and 1970s, ethnic women were much more visible in fashion. That was a time of exuberance and change; the time of the Black Power movement, the mantra “black is beautiful”, Roberta Flack singing Be Real Black for Me. This mood continued into the 1980s, with models such as Iman, Pat Cleveland and the young Campbell splashed everywhere. Fashionistas will admit that it is now extremely rare to see a black girl on a magazine cover, and that there were almost no ethnic girls at the catwalk shows in Paris, Milan and New York in February. One or two Chinese models made it, but otherwise, the Aryan look dominated. The question is: why? The standard answer is that it all comes down to money. Beauty is what sell---the magazine, the label, the skincare and the bag. Editors and managers say that, however much they want to use ethnic girls, putting one on the cover of a glossy magazine will depress sales. If ethnic women brought in big profits, nobody in the industry would be in the slightest bit interested in their skin tones or their racial type. Rightly or wrongly, though women from ethnic minorities are considered a bad commercial bet. As one insider said to me regretfully:“Fashion is aspirational, magazines are aspirational and, to aspire, you need to be able to identify with someone---at least a little. And readers don't identify with ethnic women. They don't see them as aspirational.” So,neither the editors nor the advertisers will take any risks on them. This is particularly true in new markets---marketing aimed at the new mega-rich consumers in China and Russia cannot afford to ignore the fact that those countries are more racist than the west. I'm sceptial about this view. If the assumption that ethnic beauty is unprofitable is right, you would expect advertisers to be even more reluctant to use ethnic models than magazine editors. Editors can afford to take a few risks, perhaps, as fashion leaders, whereas advertisers are much more reactionary, driven by the pursuit of profit. Yet in my snapshot of April magazines, is was the advertisers who were using more ethnic girls. In all those kilograms of pases, there were only four black women in editorial fashion shoots, and 10 Asian women, whereas there were 71 black women and 48 Asian in advertisements. Four black women in editorials against 71 in advertisements is a striking contrast. It suggest that, in reality, ethnic beauty has greater commercial value than the fashion mavens assume, and that the market has latched onto is first. As Hilary Riva, chief executive of the British Fashion Council, points out: “It is important that we see aspirational imagines of all type of women in the media. One of the biggest UK ad campaigns, for M&S, has done just that.” Perhaps the punters are a bit less racist than the pundits. This is only speculation, but it is hard to find much else about this extremely awkward question. British Vogue refuses point black to comment, and most people I contacted preferred to talk off the record. One suggestion is that the absence, particularly of black girls with African features, has to do with the tiny minority of people who make the fashion weather: the arbiters of fashion. These are the top casting agents and designers who decide whom to send on photoshoots and the catwalks, and many of them are gay white men. I'm told they really don't like black women. again, the question is, why? Or, rather, why not? As ever, if it's not something to do with money, it is probably　something to do with sex

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In the 1960s and 1970s, ethnic women were much more visible in fashion. That was a time of exuberance and change; the time of the Black Power movement, the mantra “black is beautiful”, Roberta Flack singing Be Real Black for Me. This mood coutinued into the 1980s, with models such as Iman, Pat Cleveland and the young Campbell splashed everywhere. Fashionistas will admit that it is now extremely rare to see a black girl on a magazine cover, and that there were almost no ethnic girls at the catwalk shows in Paris, Milan and New York in February. One or two Chinese models made it, but otherwise, the Aryan look dominated. The question is: why? The standard answer is that it all comes down to money. Beauty is what sell---the magazine, the label, the skincare and the bag. Editors and managers say that, however much they want to use ethnic girls, putting one on the cover of a glossy magazine will depress sales. If ethnic women brought in big profits, nobody in the industry would be in the slightest bit interested in their skin tones or their racial type. Rightly or wrongly, though women from ethnic minorities are considered a bad commercial bet. As one insider said to me regretfully:“Fashion is aspirational, magazines are aspirational and, to aspire, you need to be able to identify with someone---at least a little. And readers don't identify with ethnic women. They din't see them as aspirational.” So,neither the editors nor the advertisers will take any risks on them. This is particularly true in new markets---marketing aimed at the new mega-rich consumers in China and Russia cannot afford to ignore the fact that those countries are more racist than the west. I'm sceptial about this view. If the assumption that ethnic beauty is unprofitable is right, you would expect advertisers to be even more reluctant to use ethnic models than magazine editors. Editors can afford to take a few risks, perhaps, as fashion leaders, whereas advertisers are much more reactionary, driven by the pursuit of profit. Yet in my snapshot of April magazines, is was the advertisers who were using more ethnic girls. In all those kilograms of pases, there were only four black women in editorial fashion shoots, and 10 Asian women, whereas there were 71 black women and 48 Asian in advertisements. Four black women in editorials against 71 in advertisements is a striking contrast. It suggest that, in reality, ethnic beauty has greater commercial value than the fashion mavens assume, and that the market has latched onto is first. As Hilary Riva, chief executive of the British Fashion Council, points out: “It is important that we see aspirational imagines of all type of women in the media. One of the biggest UK ad campaigns, for M&S, has done just that.” Perhaps the punters are a bit less racist than the pundits. This is only speculation, but it is hard to find much else about this extremely awkward question. British Vogue refuses point black to comment, and most people I contacted preferred to talk off the record. One suggestion is that the absence, particularly of black girls with African features, has to do with the tiny minority of people who make the fashion weather: the arbiters of fashion. These are the top casting agents and designers who decide whom to send on photoshoots and the catwalks, and many of them are gay white men. I'm told they really don't like black women. again, the question is, why? Or, rather, why not? As ever, if it's not something to do with money, it is probablysomething to do with sex. よろしくお願いします。

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This, however, can only be part of the explanation. There is also evidence that ethnic women have been ambivalent about their own kind of look for many years. For decades, women with dark skin the world over have tried to make their skin paler or their hair straighter, sometimes with dangerous chemicals. The model Alek Wek recently told Vogue India that, in her native Sudan, her dark skin is looked down on by lighter-skinned Sudanese. “What is this obsession with pigment?” she asked. Marriage adverts in India newspapers unselfconsciously express a preference for fair or wheat-coloured skin in women. Japanese and Chinese women regularly have cosmetic operations to remove the fold of skin above their eyes, so they look more like a “round-eyed” European, and dye their hair blonde. As Doukas said of a photoshoot in Japan recently: “The girls just didn't look Japanese. It was very sad.” Indeed, in my copy of Japanese Vogue, there was a total absence of Japanese models. “I am black but comely,” says the beautiful women in the Old Testament's Song of Songs. Why the “but”? There are, of course, issues of status and power tied up in all this. Most dark-skinned people have been colonised or overrun by pale-skinned people. Pale, in folk memory, means power and wealth, and this has been deeply internalised. Perhaps this is partly why there is some resistance among black and other ethnic women themsolves to dark-skinned beauty, even now; perhaps they themselves find something else more aspirational. Things may, though be beginning to change. The fuss over Jourdan Dunn and her distinctive black beauty may be a sign of the times, a renewed interest in diverse kinds of beauty. “Globally, I think a huge change is about to happen,” Doukas concluedes. “I'm optimistic. I think people will come to feel again that diversity is much more interesting than the rather bland, generic look we've seen so much of for so long.” よろしくお願いします。

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This, however, can only be part of the explanation. There is also evidence that ethnic women have been ambivalent about their own kind of look for many years. For decades, women with dark skin the world over have tried to make their skin paler or their hair straighter, sometimes with dangerous chemicals. The model Alek Wek recently told Vogue India that, in her native Sudan, her dark skin is looked down on by lighter-skinned Sudanese. “What is this obsession with pigment?” she asked. Marriage adverts in India newspapers unselfconsciously express a preference for fair or wheat-coloured skin in women. Japanese and Chinese women regularly have cosmetic operations to remove the fold of skin above their eyes, so they look more like a “round-eyed” European, and dye their hair blonde. As Doukas said of a photoshoot in Japan recently: “The girls just didn't look Japanese. It was very sad.” Indeed, in my copy of Japanese Vogue, there was a total absence of Japanese models. “I am black but comely,” says the beautiful women in the Old Testament's Song of Songs. Why the “but”? よろしくお願いします。

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When Lusitania was built, her construction and operating expenses were subsidised by the British government, with the proviso that she could be converted to an armed merchant cruiser (AMC) if need be. A secret compartment was designed in for the purpose of carrying arms and ammunition. When war was declared she was requisitioned by the British Admiralty as an armed merchant cruiser, and she was put on the official list of AMCs. Lusitania remained on the official AMC list and was listed as an auxiliary cruiser in the 1914 edition of Jane's All the World's Fighting Ships, along with Mauretania. The Declaration of Paris codified the rules for naval engagements involving civilian vessels. The so-called Cruiser Rules required that the crew and passengers of civilian ships be safeguarded in the event that the ship is to be confiscated or sunk. These rules also placed some onus on the ship itself, in that the merchant ship had to be flying its own flag, and not pretending to be of a different nationality. Also, it had to stop when confronted and allow itself to be boarded and searched, and it was not allowed to be armed or to take any hostile or evasive actions. When war was declared, British merchant ships were given orders to ram submarines that surfaced to issue the warnings required by the Cruiser Rules. At the outbreak of hostilities, fears for the safety of Lusitania and other great liners ran high. During the ship's first east-bound crossing after the war started, she was painted in a grey colour scheme in an attempt to mask her identity and make her more difficult to detect visually. Many of the large liners were laid up in 1914–1915, in part due to falling demand for passenger travel across the Atlantic, and in part to protect them from damage due to mines or other dangers. Among the most recognisable of these liners, some were eventually used as troop transports, while others became hospital ships. Lusitania remained in commercial service; although bookings aboard her were by no means strong during that autumn and winter, demand was strong enough to keep her in civilian service. Economising measures were taken. One of these was the shutting down of her No. 4 boiler room to conserve coal and crew costs; this reduced her maximum speed from over 25 knots (46 km/h; 29 mph) to 21 knots (39 km/h; 24 mph). With apparent dangers evaporating, the ship's disguised paint scheme was also dropped and she was returned to civilian colours. Her name was picked out in gilt, her funnels were repainted in their traditional Cunard livery, and her superstructure was painted white again. One alteration was the addition of a bronze/gold coloured band around the base of the superstructure just above the black paint.

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先日、サンタクロースについての本？を貰ったのですが、英語が全く分からない私は全然理解できませんでした(>_<) どうか、長いですが訳していただけたら嬉しいです　 A red suit and a long white bread. Big black boots and a bag full of toys. A giant sleigh pulled b eight flying reindeer. This is the image most Americans --- and now Japanese, too – have of Santa Claus. 　Look at this 1921 Christmas card from Finland. Carrying a pig with a ribbon around its neck seems like a strange thing for Santa to do. Is the pig a gift? It’s hard for us to say. In the next card, from 1941, it’s another pig which is pulling Santa Claus’ sleigh, instead of reindeer. You see, there is more than one way to imagine Santa Claus. We will never forget waking up to find gifts from Santa. Nowadays, children all over the world believe in Santa, no matter what religion they follow. But in the beginning, it was quite different. Most historians agree that the original Santa Claus was a Christian bishop named Saint Nicholas, who lived in Turkey in the fourth century. Saint Nicholas was said to be especially kind to children, giving them gold coins. In Scandinavian countries, pigs were thought to symbolize fertility. When the story of Saint Nicholas came to Finland, it was mixed in with their old custom of offering pigs to the gods. In this way, people from different cultures developed various original Saint Nicholas images and legends. 　As time went by, different European cultures added their own touches to the Saint Nicholas story. In 17th century Germany, for example, Saint Nicholas’ Day evolved from a village festival into a family event. They also introduced the idea of the season, the first tree was placed in the living room of an individual home in 1605. In the Netherlands, children were told that Saint Nicholas flew on a white house, and came down the chimney into the living room. While they were sleeping, he put gifts in their wooden shoes. Scandinavians later added the white fur we now see on his hat and coat. In Britain, Saint Nicholas was given the name Father Christmas, translated from the French “Pére Noël.” The Dutch called him Sinterklaas, from which we got the Americans name Santa Claus. In 1822 an American named Clement Clarke Moore wrote the poem, “A Visit from St. Nicholas” for his children. Here people finally began to imagine Santa Claus as a happy, elderly man in a sleigh led by eight reindeer. In the 1850s, the cartoonist Thomas Nast provided the first images of the “modern” Santa in a series of magazine illustrations. Tracing Santa’s American past is easy; he comes from the words of Moore and the imagination of Nast. 大変申し訳ございません

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There was a progressive improvement in horsemanship during the summer and autumn of 1916 indicated by the small number of animals evacuated from the Anzac Mounted Division after the strenuous marching and fighting from August following the Battle of Romani and during the capture of El Arish and the Battle of Magdaba. This improvement was augmented by regular inspections by administrative veterinary officers when the advice offered was followed by regimental commanders. During the year the average loss of sick horses and mules from the Sinai front was approximately 640 per week. They were transported in train loads of thirty trucks, each holding eight horses. Animals which died or were destroyed while on active service were buried 2 miles (3.2 km) from the nearest camp unless this was not practicable. In this case the carcasses were transported to suitable sites away from troops, where they were disembowelled and left to disintegrate in the dry desert air and high temperatures. Animals which died or were destroyed in veterinary units at Kantara, Ismalia, Bilbeis, and Quesna were dealt with in this way and after four days’ drying in the sun, the carcases were stuffed with straw and burnt, after the skins were salved. These were sold to local contractors.

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英文の和訳で困っています　和訳を教えていただきたいですよろしくお願いします！！ Of the buildings in the forum area, it is in conceivable that the colonists did not make changes to the dominant temple at the northern end. Even if this was already dedicated to Jupiter, there was probably now a rebuilding that laid emphasis on the Capitoline version of that god’s cult, in which Jupiter shared honours with Juno and Minerva. It may have been at this stage that the base for the cult-statue within the temple was radically re-designed and monumentalized. At the south end of the forum the Comitium, or voting enclosure, though perhaps begun in the pre-colonial period, was brought to completion in the first years of the colony. Much of the building work of the colonists was carried out in a distinctive technique of quasi reticulatum in black lava with cornering in brickwork(often arranged to form a series of superposed wedges).

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The 1910 census The last census before the Treaty of Trianon was held in 1910. This census recorded population by language and religion, but not by ethnicity. However, it is generally accepted that the largest ethnic group in the Kingdom of Hungary in this time were the Hungarians. According to the 1910 census, speakers of the Hungarian language included approximately 48% of the entire population of the kingdom, and 54% of the population of the territory referred to as "Hungary proper", i.e. excluding Croatia-Slavonia. Within the borders of "Hungary proper" numerous ethnic minorities were present: 16.1% Romanians, 10.5% Slovaks, 10.4% Germans, 2.5% Ruthenians, 2.5% Serbs and 8% others. 5% of the population of "Hungary proper" were Jews, who were included in speakers of the Hungarian language. The population of the autonomous Croatia-Slavonia was mostly composed of Croats and Serbs (who together counted 87% of population). Criticism of the 1910 census The census of 1910 classified the residents of the Kingdom of Hungary by their native languages and religions, so it presents the preferred language of the individual, which may or may not correspond to the individual's ethnic identity. To make the situation even more complex, in the multilingual kingdom there were territories with ethnically mixed populations where people spoke two or even three languages natively. For example, in the territory what is today Slovakia (then part of Upper Hungary) 18% of the Slovaks, 33% of the Hungarians and 65% of the Germans were bilingual. In addition, 21% of the Germans spoke both Slovak and Hungarian beside German. These reasons are ground for debate about the accuracy of the census. While several demographers (David W. Paul, Peter Hanak, László Katus) state that the outcome of the census is reasonably accurate (assuming that it is also properly interpreted), others believe that the 1910 census was manipulated by exaggerating the percentage of the speakers of Hungarian, pointing to the discrepancy between an improbably high growth of the Hungarian-speaking population and the decrease of percentual participation of speakers of other languages due to Magyarization in the kingdom in the late 19th century. For example, the 1921 census in Czechoslovakia (only one year after the Treaty of Trianon) shows 21% Hungarians in Slovakia , compared to 30% based on 1910 census. Some Slovak demographers (such as Ján Svetoň [sk] and Julius Mesaros) dispute the result of every pre-war census. Owen Johnson, an American historian, accepts the numbers of the earlier censuses up to the one in 1900, according to which the proportion of the Hungarians was 51.4%, but he neglects the 1910 census as he thinks the changes since the last census are too big. It is also argued that there were different results in previous censuses in the Kingdom of Hungary and subsequent censuses in the new states.

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I love her. She is sexy and beautiful. She looks like she's the kind of woman that feels a bit trapped by her beauty in such a way that it disallows her toughness to be taken so seriously. haha Awesome drawing.

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The II Corps, on the left of the British line, occupied defensive positions along the Mons–Condé Canal, while I Corps was positioned almost at a right angle away from the canal, along the Mons–Beaumont road (see map). I Corps was deployed in this manner to protect the right flank of the BEF, in case the French were forced to retreat from their position at Charleroi. I Corps did not line the canal, which meant that it was little involved the battle and the German attack was faced mostly by II Corps. The dominant geographical feature of the battlefield, was a loop in the canal, jutting outwards from Mons towards the village of Nimy. This loop formed a small salient which was difficult to defend and formed the focus of the battle.

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Dr. Eleni Linos is a researcher in the dermatology department at the Stanford University Medical Center. She and her team wanted to find out if skin cancer was truly becoming a more common disease, or if the number of cases had increased only because of a better ability to detect cancer. The level of knowledge and quality of equipment used in the detection or diagnosis of cancer has certainly improved incredibly in recent years. It thus would not be surprising to find that the incidence of skin cancer, that is, the number of new cases that occur in a population during a particular time, had stayed the same despite the observed increase in the number of patients. To investigate this question, Dr. Linos and her team analyzed 70,596 cases of skin cancer. They found that the increase in cases occurred for tumors of all thicknesses. This observation was important because better diagnoses would be expected to primarily find newer cancers, which would be thinner than older cancers. After analyzing the number of cases in other ways, the researchers concluded that the base incidence level truly is increasing. Their advice: avoid the sun, and see your doctor. よろしくお願いします<(＿＿)>

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This was the most significant factor in the Battle of Beersheba, forcing Chauvel to commit his reserve - the Australian Mounted Division. In a preliminary operation, the British Infantry of XX Corps were to secure positions to the south-west astride the Khalasa-Beersheba Road. At Asluj and Khalasa the men of the Desert Mounted Corps watered; they carried three days rations. Despite great loads, the horses were touched with excitement. Smoking was forbidden and talking subdued. The bare hills of Sinai sounded with the beat of thousands of shod horses. They rode 30 kilometres through the night.30th October 1917 1800: Asluj and Khalasa were cleared. 31st October 1917 0555: 100 British guns opened in support of the preliminary operation. 0700: The Desert Mounted Corps halted, and patrols were pushed forward. Beersheba with its mosque was clearly in view; it offered no prize in rations or quarters, but something more coveted were the ancient wells to water those parched men and their Waler mounts. A large pool could be seen shimmering in the Wadi; there had been a storm on the 27th. 0830: The British rushed forward and captured their objectives to the south-west and brought forward their guns. 0900: The ANZAC's were ready to seize the road and the Tel. The enemy was observed reinforcing the Tel. 0930: The 2nd Brigade moved into artillery formation, advanced through a Bedouin camp, and thundered to the Hebron Road Sakati without slackening. Turkish batteries fired, but formation and ground gave them protection. With this task accomplished, they remained in a Wadi for the day. 1000: The Somerset Battery opened up on Tel El Saba from 3000 metres to cover the ANZAC assault. The 3rd Australian Light Horse Regiment was ordered to attack from the south-east. A spirited gallop under heavy fire brought the 3rd to within 1500 metres of the enemy. They dismounted. The Auckland Regiment conformed to the north. The Inverness Battery gave covering fire to the Somersets as they galloped to within 1000 metres of the Tel.

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和訳をお願いします(>_<) The sea currents between Japan and the west coast of the United States have created a "landfill " in the middle of the ocean. Garbage floating in the sea gradually reaches this areas and gets trapped. The areas is said to be three times bigger than Japan. It is called the Great Pacific Garbage Patch.

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下記の文の穴埋めと指定部分の和訳をお願いします。 Two beakers were ( 1 ) with water. In each beaker a glass cylinder was immersed, across the bottom of which a membrane was tied. The membrane allowed water to pass through it freely, but it would not allow molecules of dissolved protein to pass which ( 2 ) molecules to pass through it is known as permeable membrane. However, since the membranes used in this experiment allowed only molecules of the solvent to pass through, they are ( 3 ) as semi-permeable membranes. Two protein solutions were then made up, one at a concentration of 5g dm^-3,and the other at 10 g dm^-3. Some of the 5 g dm^-3 solution was ( 4 ) into one of the glass cylinders, and some of the 10 g dm^-3 solution into the other cylinder. The levels of the water in the beakers and the protein solutions in the glass cylinders were ( 5 ) until they were all equal. The experiment was then left for a period of twenty-four hours. After twenty-four hours, it was ( 6 ) that the levels of the water and protein solutions were considerably different from when the experiment was ( 7 ). The level of liquid in the cylinders was seen to be higher than the level of the water in the beakers. Moreover, when the height of the liquid in each cylinder was ( 8 ), ／ここから和訳／ it was found that the height of the column of liquid in the cylinder containing the more concentrated solution was twice the height of the other solution. ( )内は以下の語群から、適切な形に変えて選ぶ begin/pour/know/observe/fill/allow/adjust/measure よろしくお願いします。

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On a separate sheet, assess the level of apathy in Canada and whether this could lead to war crimes or ethnic cleansing in the that it occurred in Hitler's Germany. Paragraph response is required make way sure that demonstrate your knowledge of the underlined terms. ヒトラーの何について書けばいいのでしょうか、教えてください

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和訳お願いします Brain imaging has allowed a man who was previously considered unconscious to answer a series of yes-or-no question. The study, published this week in New England Journal of Medicine, challenges clinicians' definition of consciousness and provides an unprecedented opportunity to communicate with those who show no outward signs of awareness. Patients are classified as unconscious, or being in a vegetative state, if they are unable to respond in any fashion to an extensive series of questions and requests. But if the patient is completely unable to move, an aware or communicative mind could go unrecognized by this method of assessment. The conundrum with the vegetative state is that it's a diagnosis made on lack of evidence, says neuroscientist Adrian Owen of the Medical Research Council's Cognition and Brian Sciences Unit in Cambridge, UK. Owen and his colleagues made headlines three years ago when they used a brain-scanning technique called functional magnetic resonance imaging(fMRI) to demonstrate that a woman in a vegetative state could respond to verbal commands. When researchers directed her to imagine playing a game of tennis or walking through her house, the fMRI scan revealed that she activated the same areas of her brain as healthy subjects who were asked to do the same. The findings sparked a debate over whether or not the woman was actually conscious(see Thoughts of woman in waking coma revealed).Some argued that Owen and his collaborators saw was nothing more than an automatic activation of those brain regions on hearing certain words. One such critic was Lionel Naccache, a neuroscientist at the Pitie-Salpetriere hospital in Paris, who urged caution before concluding that the woman was indeed conscious. This latest evidence of communication with a vegetative patients, however, has Naccache convinced. This is clear-cut evidence of consciousness he says.

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次の長文の和訳を教えていただけますか？ So it isthat the country is getting less and less peaceful , at least on sunny week-ends in the warm season of the year. The towns are emptied, and the country hums with acitvity, particularly around main roads and beauty spots. In the past this was not the case. For although the Englishman had always been a lover of the country, it is only in recent times that he has had the leisure with a longer week-end and the means with a family car to satisfy his love. But now such is the intersity with which he is pursuing his love , that the is killing the country with too much kindness. The result is only to transfer the noise and bustle of the town to the country every week-end. 長い文章ですが、よろしくお願いします

和訳

Natsume Soseki went to Britain about 100 years ago as a student sent by the Ministry of Education. He was 33 years old and a professor at the Fifth High School in Kumamoto then. He left Yokohama by ship in September 1900，and reached London two months later. Britain was more developed than other countries in those days. There was already a web of underground in London―30 years before the first underground in Tokyo. Everything Soseki saw and heard was a wonder. He enjoyed buying used books，walking in the parks and going to the theaters. He wrote this to his wife: “I wish you could see the wonderful theater shows. In one show，I saw about sixty women dancing on the stage in gorgeous costumes.” Soseki’s life in London，however，was difficult sometimes. The prices were very high for him. He stopped going to college because he felt the tuition was too expensive and the classes were not useful. And being unfamiliar with the city，he often lost his way or took the wrong train when he want out to see the sights. 和訳していただけてたら光栄です。打ち間違いをしていたらすいません。

長文ですが和訳いただけると嬉しいです。

1) The mother-of-two, who has been married to The Cars frontman Ric Ocasek since 1989, revealed that while the medication helped at first, she became increasingly numb to the world around her, describing how it affected everything from her ability to form opinions to her sex drive. 2) Likening it to 'emotional Botox', she wrote: 'I found I had no need to actually say anything. This, for a writer, is akin to a cook who has no appetite... I no longer bothered to fight with my girlfriends, or husband. 'I could just shrug and walk away from situations that previously had me in endless knots analyzing and discussing.' 3) On making love to her husband, she continued: 'It felt as though I was being touched through a barrier, or, in this instance, a thick and cumbersome rug. 'After a while, it seemed like being intimate was just too much work for too little pay.' 4) Ms Porizkova says she knew she had a problem when she began to feel guilty about her habit, sometimes even finding her herself lying about her dependence. 'I had just started taking it, and this reaction was exactly what I had feared. I was judged crazy. Unstable.' 5) She tells how it took three weeks to wean herself off the medication - and life without is something she is still learning to adjust to. 'The weaning was predictably unpleasant,' she wrote. 'Three weeks of being tired and shaky from wrangling with awful dreams. 'At one point, I found myself on a girls' night out and discovered all eight of us were on antidepressants' 6) 'And then anxiety came creeping back: the clamminess, the suddenly speeding heart, the heat flashes, the disorientation. 7) 'But this time, I also became aware of something I may have previously neglected... with my career at crossroads, my children no longer needing me every minute and my face and body beginning to cave under the demands of gravity, I had something to be a little down about.' 8) In lieu of medication she turned to exercise, upping her routine to include daily workouts. 'I could finally understand the drug addicts who had cleaned up but wrestled with the urge to use every day,' she explained. 9) Ms Porizkova says that years of misery, soul-searching and learning have since helped her to come to terms with her problems. She wrote: 'I am on some sort of an accelerated life comprehension program I didn't sign up for, but nevertheless must process.' 10) But, she realised, she is not alone. As she came clean about her problems with Lexapro, she found more and more women were suffering from similar plights. 'As I got braver and dared to speak more openly about what I perceived as a terrible weakness, my girlfriends, one by one, stepped up and admitted that they were also on antidepressants,' she revealed. 11) 'At one point, I found myself at a girls' night out dinner and discovered all eight of us were on assorted antidepressants...The reasons were diverse, but what we had in common were our age ranges and being married with children. 12) 'Was this the female equivalent of a male midlife crisis - Botox and antidepressants instead of the fast car and young chick? ... I'm starting to wonder whether antidepressants can often be the emotional equivalent of plastic surgery.' 13) She concedes that there is a place for antidepressants and she is not an anti-medicine crusader. But medication should not be treated as a shortcut. 'There must be a large percentage of people for whom an antidepressant makes the difference between life and death, or at the very least, the difference between a life worth living and a life to be endured. 14) 'But I also think that those who try to take the shortcuts - the pill to lose weight, the pill to be happy, the pill to be smart, to sleep, to be awake, are just running up their tab. And there may not be a pill when you're presented with the bill. Which you will.' 不安障害になり、薬物依存になったことなどを述べているのだと少しは分かりましたがよろしくお願いいたします。

The Beauty Industry's Unseen Racism: A Guilty Open Secret

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英文の和訳で困っています　和訳を助けてください

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和訳お願いします

和訳をお願いします。

和訳をお願いしますヾ(_ _*)

和訳をお願いします。

和訳をお願いします

英文の和訳をお願いします。

和訳お願いします

和訳お願いします

和訳を教えていただけますか？

和訳

長文ですが和訳いただけると嬉しいです。

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The Beauty Industry's Unseen Racism: A Guilty Open Secret

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和訳をお願いします。

和訳をお願いします！

英文を和訳して下さい。

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長文ですが和訳いただけると嬉しいです。

注目のQ&A

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英文の和訳で困っています　和訳を助けてください

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