健康についての認識を改め、自身の行動で差をつける
- 多くの人々が、再考のない、及び自分の知識や行動が健康と生活活動に影響することを理解していない。
- 人間の心の質は、体の他の部分の正常な機能に依存している。
- 全体的な生体化学は脳の生体化学に影響を与える。
- ベストアンサー
至急日本語訳、お願いします
また至急お願いします。 Many people accept their levels of health without second thought and without realizing that their own knowledge and conduct can make a difference in their health and in their lifetime activities. The quality of the human mind is dependent upon adequate functioning of all other parts of the body. The general biochemistry of the body affects the biochemistry of the brain. を日本語訳にしたら、 多くの人々が、再考のない、及び自分の知識や反対意見管がそれらの健康、 一生活動の中で違いをせいずることができることを りかいすることのないそれらの健康水準を受理する。 人間の心の質は、他の全ての体各部の適切に機能する事に依存します。 身体の一般的な生化学は脳の生化学に影響します。 となります。 自然な英訳をお願いします。
- H4nk2513
- お礼率80% (4/5)
- 英語
- 回答数1
- ありがとう数2
- みんなの回答 （1）
- 専門家の回答
質問者が選んだベストアンサー
自分自身の健康や一生の生活活動について、どのような知識を持ち、対処するかで健康の水準に相違ができることを自覚しないで、自分の健康のレベルを、疑いもせずそのまま受け入れている人が多い。 人間の精神面の健康は、体のすべての部分がうまく機能しているかどうかにかかっている。 体全体の生化学は、脳の生化学に影響を与える。
関連するQ&A
- 日本語訳を! 6-(6)
お願いします。 (11) In the beginning nature preserved the bodies. The Egyptians buried their dead in the sand, on their sides, with their knees curled into their chest, facing the setting sun in the direction their spirits were headed. The hot, dry desert sucked the body fluids away. The skin hardened into a leathery shell, keeping everything in place. Ironically, concern for the corpse was what created problems. To keep sand from getting into the dead person's eyes and mouth, the Egyptians began to put a basket over the body's head. Then, a basket on the head didn't seem good enough. Trays were woven for above and below the corpse to keep sand off the whole body. Soon, brick-lined pits were being built for the dead. The problem was that without the sand to wick away the moisture, the bodies were rotting. That would never do. Without the entire body, the spirits could not lounge in the Field of Reeds. Haunting was happening. And so the Egyptians experimented and gradually developed the process of mummification during the Old Kingdom period. (12) Because everyond wanted their loved ones preserved, the funeral trade was a good one. The embalmers, who prepared the dead for burial, guarded their money-making secrets, passing their skills down from father to son. What we know about making a mummy comes from the Greek historians Herodotus, who wrote during the 5th century BCE, and Diodorus Siculus, who wrote during the 1st century BCE. The Greeks were fascinated by Egypt, as they were with many foreign cultures, and wrote about both the country and its history. Herodotus and Diodorus Siculus describe three mummy options: one for the very rich, one for the not so rich, and one for the poor. From their writings, we have the following recipe for a mummy (in this case, a top-of-the-line mummy):
- ベストアンサー
- 英語
- 日本語訳お願いします。
In simpler terms, brain makes mind. Science can demonstrate no way for the mind to occur except as a result of the neurological functioning of the brain. Without the brain’s ability to process various types of input in highly sophisticated ways, the thoughts and feelings that constitute the mind would simply not exist. On the other hand, the brain’s irresistible drive to create the most vivid,sophisticated perceptions possible means that it cannot help but generate the thoughts and that are the basic elements of mind. Neurologically speaking,then, the mind cannot exist without the brain, and the brain cannot exist without striving to create the mind. The relationship of mind and brain is so intimately inked, in fact, that it seems most reasonable to consider the terms as two different aspects of the very same thing.
- ベストアンサー
- 英語
- 日本語訳をお願いいたします。
The Royal Horse Artillery got their range and soon had them out of action. The Turkish riflemen fired, horses were hit, but the charge was not checked. The Lighthorsemen drove in their spurs; they rode for victory and they rode for Australia. The bewildered enemy failed to adjust their sights and soon their fire was passing harmlessly overhead. The 4th took the trenches; the enemy soon surrendered. The 12th rode through a gap and on into the town. Their was a bitter fight. Some enemy surrendered; others fled and were pursued into the Judean Hills. In less than an hour it was over; the enemy was finally beaten. From his headquarters, Chauvel had watched the battle develop. He saw the New Zealanders swarming the Tel; on their right the 9th and 10th LH Regiment were trotting in pursuit under shrapnel. On the Wadi the 2nd and 3rd LH Regiments were pressing forward in their attempt to take the town from the east. The Royal Horse Artillery were firing in support. Then over the ridge rode the 4th and 12th . . . shrapnel . . . the signal to charge! Not for almost an hour did Chauvel learn that Beersheba had been won. Then disaster. The 9th and 10th in pursuit were bombed by a lone German aircraft; they suffered heavy casualties. The Desert Mounted Corps watered at the wells of the patriarchs and in the pool. For days, the charge was the talk of the camps and messes. The Australian Light Horse had galloped into history. South Australians can be proud of the contribution of the 3rd and the 9th in the Battle of Beersheba. A Squadron 3rd/9th South Australian Mounted Rifles began as the Reedbeds Cavalry in 1841 and is privileged to have inherited the honors, the history and the tradition of the Australian Light Horse.The Battle of Tel el Khuweilfe, part of the Southern Palestine Offensive, began on 1 November 1917, the day after the Egyptian Expeditionary Force (EEF) victory at the Battle of Beersheba during the Sinai and Palestine Campaign of World War I. After the Stalemate in Southern Palestine a series of coordinated attacks were launched by British Empire units on the Ottoman Empire's German commanded Yildirim Army Group's front line, which stretched from Gaza inland to Beersheba. During fighting for the town, the road from Beersheba to Jerusalem via Hebron, was cut just north of the town in the southern spur of the Judean Hills. Here Ottoman units strongly defended the road and the Seventh Army headquarters at Hebron.
- ベストアンサー
- 英語
- 日本語訳を! 8-(2)
お願いします。 (5) It was also common for governors to brag that they could support the people in their cnmmunity while the rest of Egypt starved. Ankhtyfy apparently was just as conceited as all the others because his inscription says, I gave bread to the hungry and clothing to the naked...I gave sandals to the barefooted. The whole country has become like locusts going upstream and downstream in search of food; but never did I allow anybody in need to go from this province to another one. I am the hero without equal. (6) Boasts like these led scholars to believe that the First Intermediate Period and all its chaos were brought about by famine. Was all of Egypt starving? Is that why the country fell apart? Archaeologists who study ancient climates don't think that is true. There were droughts in the Old Kingdom and the king was still able to maintain control. And there were good harvests during the First Intermediate Period and yet chaos ruled. The boasts about feeding the hungry were most likely meant to send the message to the people that they needed the governor, that without their local ruler they would suffer as the rest of the country was supposedly suffering. (7) Governors had always recruited military troops from their provinces for their king. Now instead of sending soldiers to the capital, they were using the troops for their own scrambles for power. The strong grew stronger, and the wealthy grew wealthier. The central government splintered. The king's power slipped further.
- ベストアンサー
- 英語
- 日本語訳をお願いいたします。
The more vociferous students in the group sometimes tend to take over in terms of volume and output. The process of writing gives everyone an equal opportunity to express themselves,with no one taking non-stop or politely waiting their turn. Writing down their views gave them a little more time to process other students'contributions and respond appropriately. よろしくお願いいたします！
- 締切済み
- 英語
- 日本語訳をお願いいたします。
The Sykes–Picot Agreement /ˈsaɪks pi.ko/, officially known as the Asia Minor Agreement, was a secret agreement between the United Kingdom of Great Britain and Ireland and the French Third Republic, with the assent of the Russian Empire, defining their proposed spheres of influence and control in Southwestern Asia should the Triple Entente succeed in defeating the Ottoman Empire during World War I. The negotiation of the treaty occurred between November 1915 and March 1916, the agreement was signed on 16 May 1916, and was exposed to the public in Izvestia and Pravda on 23 November 1917 and in the British Guardian on November 26, 1917. The Agreement is considered to have shaped the region, defining the borders of Iraq and Syria and leading to the current conflict between Israelis and Palestinians.
- ベストアンサー
- 英語
- 日本語訳を! 6-(1)
お願いします。 (1) In monster movies the Mummy lurches forward, dragging his leg. Ancient Egyptians wouldn't have been scared by this stumbling bag of rags. In fact, they would probably have pointed and laughed, because every Egyptian knew mummies don't lurch. They don't drag their legs. They walk with the grace of an athlete, because in the Field of Reeds, which is where the dead lived, that limp would magically disappear. Deaf in one ear? No problem. Festering wound? No problem. Perfect health is yours in the Field of Reeds. (2) The Egyptians imagined that the Field of Reeds looked like home―only better. A gentle river meandered through fertile fields while munching cows looked on. The cows were fat and happy. They didn't even need to swish their tails, because there were no annoying flies in the Field of Reeds. The fields were always bursting with ripe foods ready to pick. No one was ever sick or hungry, and best of all, no one had to work. (3) The trick was getting in. The Egyptians believed that everyone had three spirits―the Ba, the Ka, and the Akh. Each spirit played a different role when the body died. In its natural state, the Ba―the person's personality―looked like a bird with a miniature version of the dead person's head. After death the Ba lived in the tomb, but was free to come and go as it pleased. The Ba often went to the land of the living where it changed into anything it fancied.
- ベストアンサー
- 英語
- 日本語訳お願いします。
1. The ability to speak and understand Japanese. Extra bonus points if you can read and *appreciate* the newspapers, “Yomiuri shinbun” or “Sankei shinbun” in Japanese. 2. The ability to read the atmosphere without any verbal communication. 3. The knowledge of tacit protocols that are unique to Japan to help accomplish No.2. (Maybe you can pick up some from the other posts). 4. The ability to push yourself onto a packed train every morning. The Nightmarish Reality For Japanese Commuters 5. The ability to accept any unfortunate/unreasonable/disconsolate situation or outcome by saying “Shoganai” especially when it’s caused by authorities or people in power. 6. The ability to not think for oneself and blend in the whole community as not to draw attention to oneself. (we know we’ll suffer the consequences if we do). 7. The inclination to be obsessed with being clean and hygienic. 8. The inclination to classify people with Japanese nationality as foreigners due to their looks or their willingness to ignore protocols — especially nonsensical protocols. 9. The ability to be intentionally naive without knowing it.
- 締切済み
- 英語
- 日本語訳を!
お願いします (17) Thousands of workers descended on Amarna, intent on raising a city. Brick makers poured mud from the riverbank into wooden molds then turned the bricks out to dry in the desert heat. Stone workers cut blocks from the quarries with bronze chisels and wooden mallets. In just four years the city was in full operation with commuters riding their donkeys from the suburbs in the north and south to the center of the city. (18) The largest structure in Amarna was the royal residence, of course. Built half on one side of the road, and half on the other, the east and west wings of the palace were connected by an overpass. The overpass was called the "Window of Appearances." From there Akhenaten, Nefertiti, and their children would greet the crowds gathered on the road below. (19) The new temple at Amarna was nothing like the old gloomy houses for the gods. The open courtyard allowed the Aten's rays to shine in. The rambling open-air place of worship stretched the length of two football fields, empty except for small stands to place food offerings, one for each day of the year.
- ベストアンサー
- 英語
- 日本語訳を! 6-(5)
お願いします。 (10) If all went in the hall of judgment, the spirits moved on to the final test―and this is where Anubis came in. Anubis had the body of a human and the head of a jackal. One of his official titles was "Lord of the Mummy Wrappings." It was Anubis who administered the final test. On one side of a balance scale, he would place the dead person's heart and, on the other, a feather that symbolized truth and justice. The god Thoth, who was the scribe of the gods, stood by with his pen ready to write down the test results. Would the heart weigh heavy with sin? Or would it balance with truthfulness and justice? If it balanced, the deceased was given a plot of land in the Field of Reeds. But if the balance tipped, the deceased met a very different fate. Near the scales a fierce monster called "The Eater of the Dead" waited―and he was hungry. Anubis fed the Eater of the Dead the hearts of those who failed the final test. Without a heart, the dead person was doomed. Egyptians believed that the three spirits needed their whole body to live in the Field of Reeds. If they were missing any essential part, they would spend eternity as evil spirits haunting the living. Naturally, the living did everything they could to preserve the body.
- ベストアンサー
- 英語
