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- mamepm
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ウィンドーズのパソコンを買った人はExplore(ってソフトですか？)もゲットしたってことになる 競争の利益を信じる人→多分ウィンドーズの競争相手にとってはインターネットエクスプローラーが超多く使われるようになるはよくないね Geek、ギークはコンピューターテクノロジーに興味を持つ若者って意味。オタクってことかな 空気がもうこれ以上水を含めないよ＞_＜ってなる点をサチュレーションポイント、 びしょ濡れポイントと言う だいたい350このネトゲがあって、一番人気のやつは300,000人の毎月お金を払ってプレイする住人がいる 続きもするわ
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- 英文和訳に関する質問です。
In the meantime, young people are more exposed to the lifestyle of people overseas via the media and the Internet, and they sense that there is an alternative. 上記の英文を 「その間にも、若い人々はメディアやインターネットを介して海外の人々のライフスタイルにもっと接しているので、彼らは他の（生活の）仕方があることを感じています。」 と日本語訳した場合、合っていますか？
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Let's take a brief tour of a raw meat-eating region. Welcome to the polar region of Canada's Melville Peninsula. The native peoples used to be called Eskimos. This was a derogatory term given them by native peoples from the south, meaning raw meat eaters. They are the meat of caribou, seals, and walruses raw. "Meat" includes the innards, which are considered the most exquisite parts of the animals. You might remember seeing documentary films of lions going straight for the innards of their victims. Of course, in that frozen part of the world, fruits, vegetables, and grains are unobtainable. The native peoples do not suffer from scurvy, and in fact have glossy faces, thanks to their diet of raw meat. A japanese cultural anthropologist who lived among these northern people learned that because of the bland flavor of raw meat, it is possible to eat a lot of it at each meal as a staple food, in the same way Japanese eat rice. Some parts of the innards are bitter while other parts are sour, so if you chew on them as you eat the raw meat, the meat tastes "seasoned" and you never get tired of it. Horsemeat is called cherry meat or sakura-niku in Japan. It may mean that the color of the meat is as beautiful as that of cherry blossom. But it may also mean that horsemeat is a sort of fake meat, sold by con men to unsuspecting passers-by under an exotic-sounding name. Take your choise as to which is the truth. There are those who love horsemeat for its deliciously light flavor. There are few restaurants that serve authentic tartar steak made from horsemeat. Most people do not realize that horsemeat is "the real thing", and that there is no reason to discriminate against it. Where food is concerned, when all is said and done, likes and dislikes are just a matter of taste.
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翻訳お願いします The earth is a planet covered with water. But only 2.5 percent of it is fresh water. In fact , this fresh water is so rare that it is called ''blue gold" A century ago, there were only about two billion people in the world. Now there are more than six billion, and people consume six times as much water as they did then. Today, one person in five does not have clean drinking water. According to the United Nations, there will be eight billion people in 2025, About sixty percent of them will not have enough water. The water shortage will be an urgent problem for people who live in Africa, the Middle East, and South Asia.
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The ancient city of Peshawar is located in Pakistan, close to the site of the earliest Buddhist sculptures. Sheep are abundant in that area. Medieval wooden homes line the dark streets, and here and there smoke rises from small restaurants nestled among the homes. All the restaurants serve sheep meat, or mutton. The meat is served grilled on skewers or as small steaks. The most delicious fragrance of all comes from kabobs. Kabob, also called kebab, means "grilled meat" in Arabic. The most common meat comes from sheep. The cheapest and best kabobs are found in small restaurants where the meat is grilled over charcoal. Chunks of meat are placed on skewers and grilled over a charcoal fire. That's it. If the cook is skillful, the meat is moist, and melts in your mouth. Large restaurants will season the meat and cook it with onions, however, the authentic kabob is not even seasoned with salt. The quality of the meat determines the flavor, so small authentic restaurants are the best place for kabob. The word shish kabob comes from the Turkish language, and is understood just about everywhere. Sheep meat is considered a great delicacy just about everywhere in the Middle East and Central Asia. The entire animal is eaten, including its innards. In towns, stalls selling sheep innards stand alongside stalls selling mutton. There are corners where dozens of sheep's heads will be displayed for sale. The brains are considered the tastiest part of the animal, and are eaten boiled with a squirt of fresh lemon. In various regions throughout the Middle East and Central Asia, there is an annual rite in which sheep are sacrificed, and the meat is distributed to relatives and neighbors. It is said that in Pakistan, the finest hospitality is shown to company by killing a sheep in the morning, and serving its brains in the evening.
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The greatest source of conflict was the 1917 Balfour Declaration, a letter from the British Foreign Secretary Arthur Balfour to Walter Rothschild, 2nd Baron Rothschild, a leader of the British Jewish community, stating that: "His Majesty's government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object ..." Balfour wrote a memorandum from the 1919 Paris Peace Conference in which he noted that: " ... the literal fulfilment of all our [the Allies] declarations is impossible, partly because they are incompatible with each other and partly because they are incompatible with facts ..." Although, in his view, the Allies had implicitly rejected the Sykes–Picot agreement by adopting the system of League of Nations mandates, which allowed for no annexations, trade preferences, or other advantages, Balfour declared that: "The four Great Powers are committed to Zionism. And Zionism, be it right or wrong, good or bad, is rooted in age-long traditions, in present needs, in future hopes, of far profounder import than the desires and prejudices of the 700,000 Arabs who now inhabit that ancient land". Eighty-five years later, in a 2002 interview with New Statesman, British Foreign Secretary Jack Straw observed "A lot of the problems we are having to deal with now, I have to deal with now, are a consequence of our colonial past. ... The Balfour Declaration and the contradictory assurances which were being given to Palestinians in private at the same time as they were being given to the Israelis—again, an interesting history for us but not an entirely honourable one."
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"French intentions in Syria are surely incompatible with the war aims of the Allies as defined to the Russian Government. If the self-determination of nationalities is to be the principle, the interference of France in the selection of advisers by the Arab Government and the suggestion by France of the Emirs to be selected by the Arabs in Mosul, Aleppo, and Damascus would seem utterly incompatible with our ideas of liberating the Arab nation and of establishing a free and independent Arab State. The British Government, in authorising the letters despatched to King Hussein [Sharif of Mecca] before the outbreak of the revolt by Sir Henry McMahon, would seem to raise a doubt as to whether our pledges to King Hussein as head of the Arab nation are consistent with French intentions to make not only Syria but Upper Mesopotamia another Tunis. If our support of King Hussein and the other Arabian leaders of less distinguished origin and prestige means anything it means that we are prepared to recognise the full sovereign independence of the Arabs of Arabia and Syria. It would seem time to acquaint the French Government with our detailed pledges to King Hussein, and to make it clear to the latter whether he or someone else is to be the ruler of Damascus, which is the one possible capital for an Arab State, which could command the obedience of the other Arabian Emirs."
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- この英文を和訳して欲しいです。
Age stratification is the system that classifies people by their age. All societies stratify their members by age (as well as by sex and socioeconomic status, and often by race). In all these stratification systems, there is an implicit or explicit ranking from higher to lower strata. In gerontocratic societies, the old have the highest status and the youngest have the lowest. In our society, the middle-aged tend to have the most power and prestige, while children have the least. The old abd young tend to ve in between, and whether the old or the young are higher than the older depends on which dimension is involved. In terms of income elders tend to rank higher than the young. In terms of sports and entertainment the young tend to rank higher. Such ranking of individuals on the basis of their age is a form of ageism that accompanies stratification systems. Age norms are the expectations about the proper or normal behaviors, obligations, and privileges for the age strata or life stages. For example, children are expected to go to school, have theobligation to obey parents, and the privilege of being supported by their parents. In contrast, elders are expected to retire, have the obligation to take care of their health and assets, and the privilege of being supported by Social Security benefits. The extent to which such age norms are based are prejudicial or not; and whether the expectations are realistic and appropriate or not. Age conflict is an extreme form of ageism in which two or more age strata conflict with each other. Some age conflict probably occurs in all societies and may be an inevitable result of their age stratification. Like other forms of social conflict, age conflicts involve struggles over scarce resources or over values. Age inequalities are a major source of age conflicts. Struggles occur when the disadvantaged age group make claims for more power or other goods while the more advantaged seek to protect their privileges. However, Such conflicts tend to be confined to particular institutions like the family or the workplace, rather than becoming societywide. There are many factors that tend to check sharp age conflicts, such as the legitimation of age inequalities by various stereotypes, the fear of painful consequences from those in power, ties of affection or obligation, and social separation of age groups. The amount of age conflict in our society has sometimes been exaggerated. There is little disagreement between the generations about the Social Security system or other programs for elders. Similarly, there is general agreement between generations about our basic value system, There is little difference between generations in voting behavior.
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In C.G.Jung's model, there are two major attitudinal types: extraversion and introversion. There trems have become famous and part of the cultural knowledge of most educated persons, although few people outside the field of psychology realize that they originsted in jung's work. The primary difference between extraversion and introversion is that in extraversion there is an outward movement of interest toward the object, while in introversion the movement of interest is away from the outer object and toward the suject. Although interest is often in the same direction as the person's activities, the primary indication of extraversion and introversion is based on the direction of interest, not the direction of activity. In addition to the major orientation of the personality as extraverted or introverted, C.G.jung described four functions, which in combination yield a finer deacription of personality typology. the four functions are thinking, feeling, intuition and sensation. Thinking and feeling are called "rational" functions because it is possible to order events and attitudes with either of them. Intuition snd sensation are called "irrational" functions.
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There is probably no meat as universally popular as mutton. It cuts across religions and cultures. For example, a Japanese research institute found that the traditionally picky Parisians consumed more sheep and duck than any other types of meat. A guest at a Parisian family dinner is likely to find a mouth-watering plate of roast leg of lamb on the bone in the center of the table. There are Japanese who claim to be put off by the smell of roast lamb, but that is probably because they have never smelled really fresh roast lamb. There are sometimes surprises in sheep cuisine. There are many restaurants in Sofia, Bulgaria, specializing in sheep cuisine, but if you cannot read the Bulgarian menu and simply order "the specialty of the house," you are likely to end up with roast sheep's head. This is considered a Bulgarian delicacy, and the tastiest part of the sheep. The British English expression, "mutton dressed as lamb," goes back a long way. Mutton is meat from a mature sheep, while lamb is meat from a young sheep. The phrase indicates an older woman who tries to make herself look young. The old English phrase "eat one's muttons with..." means "to dine with..." Sheep are not just for meat. In the Middle East, Europe, and elsewhere, sheep are free-range domestic animals who are loved for their cute cuddliness.
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It was in the late 1970s, after the end of the Vietnam War that the Boat People made news. These were Vietnamese refugees who fled by boat to Thailand, the Philippines, Japan, and Indonesia, and from there tried to get to America, Australia, and Canada. One day, there was a shocking news story out of Melbourne: two Vietnamese Baot People had been arrested and tried in court on charges of killing and eating local dogs. Most East Asian cultures eat dogs, but this custom has been especially common in China. In ancient times, both emperors and commoners ate dog meat, and sacrificed dogs in religious services. Later on, dogs became associated with loyalty, and people stopped eating them. Even so, dog meat is still widely eaten in South China. Eating dog meat is common in both Koreas. In recent times, the culture of eating dog meat was restored under the contemporary slogan. "Return to Traditional Chinese Ways." Methods of preparing dog meat in both Koreas are given in detail in classical cookbooks, and include simmering, steaming, and grilling. Nowadays, dog meat is bought in stores and cooked at home. You can buy it in drugstores and in markets in Seoul. It's a little more pricey than beef, but the quality of the dog meat is very good. If you simmer it like sukiyaki, bubbles rise out of the meat, and the smell is divine. What about Vietnam, the home of the Boat People? There are a lot of specialty shops selling dog meat, and they fill up with customers around dinner time. There are spit-roasted dogs minus their heads and paws hanging in shop windows, and they look delicious. It's just like the South China restaurants, where mouth-watering ducks and chickens are hung in shop windows to attract customers. The Korean shops sell only cooked meat. The meat is eaten together with raw vegetables, and washed down with a local liquor like shochu. This is considered a healthy meal. The meat from these shops is cheaper than beef, and is eaten by the average family. There are also cat-eating cultures. I heard that there were several cat restaurants in Hanoi, Vietnam, so I went to investigate. They do exist, but barely; the government has banned them. The government said it issued this ban on eating cats because the decrease in the cat population has led to an increase in the rat population. This situation is a threat to community health. It was literally a case of, "When the cat's away, the mice will play." Anyway, that's how popular cat meat is. The government's policy is to enforce the ban until the cat population returns to its original size and can control the rat population. The reason for eating cats in China is explained with typical Chinese logic. Dragons and tigers are venerated as symbols of strength. Thus, if you can eat one, no power on Earth will be capable of resisting you. The trouble is, drgons are imaginary animals, and cannot be eaten. Tigers were once abundant, but can hardly be found now. So in place of dragons, the Chinese eat snakes, and in place of tigers, they eat cats. This is especially true of the culinary culture in South China. To return to the news from Melbourne: Australia, a Western society, was flabbergasted by the news that the men had eaten dogs. After all, this is a nation descended from the passionate dog and cat lovers of Britain! At the same time, other Boat People were also astonished. In Vietnam, dogs kept as pets are considered tasteless, and no one would eat them. The dogs the arrested men ate must have been strays. Looked at in that way, you can understand that they felt themselves innocent of any crime. No one knows what became of the two arrested men afterward. Anyway, it's important to understand that the problem lies in differences of cultures and values. It's the difference between two cultures: one that eats dogs and one that doesn't. But no one can say one side is definitely right and the other is wrong. The problem is not so easy.
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