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下記の内容で質問があります。回答をいただけると助かります。よろしくお願いします！ ▼製品名（例：ME-25・JU-06A） ＝＝＝ご記入ください＝＝＝ BRIDGE CAST ▼質問したい箇所・部品がありましたら、教えてください。（例：ペダル・マイク・パラメーターなど） ＝＝＝ご記入ください＝＝＝ 電子ノイズ ▼困っていることや、聞いてみたいことをお書きください。 【困っていること例】：設定の仕方がわからない・接続ができなくなった） 【聞いてみたいこと例】：セッティング方法を教えほしい・使ってみた感想を聞きたい ≪※表示されている画像やスクリーンショットを添付すると伝わりやすくなります！≫ ＝＝＝ご記入ください＝＝＝ 「BRIDGE CAST」を「SHURE マイクケーブル」を経由して、「SHURE SM7B」に接続しております。 しかし、電子ノイズがひどく、どのように対処していいかわからずにおります。 マイクケーブルを「PROVIDENCE」に変えて多少良くなった気もしたのですが、結果電子ノイズは消えない状態です。 あとは、「SHURE SM7B」か「BRIDGE CAST」の問題な気もしたのですが、設定がおかしくこのような事象が発生していればご教示いただければと思い質問をさせていただきました。 ※下も試してみましたが解決できませんでした https://support.roland.com/hc/ja/articles/16698579276571 ※OKWAVEより補足：「電子楽器メーカーローランド製品、ボス製品」についての質問です。

British rule in Nyasaland radically altered the local indigenous power structures. The early colonial period saw some immigration and settlement by white colonists, who bought large swathes of territory from local chiefs, often for token payments in beads or guns. Most of the land acquired, particularly in the Shire Highlands, was converted into white-owned plantations where tea, coffee, cotton and tobacco were grown. The enforcement of colonial institutions, such as the Hut Tax, compelled many indigenous people to find paid work and the demand for labour created by the plantations, led to their becoming a major employer. Once employed on the plantations, black workers found that they were frequently beaten and subject to racial discrimination. Increasingly, the plantations were also forced to rely on a system of forced labour or corvée, known locally at the thangata. John Chilembwe, born locally in around 1871, received his early education at a Church of Scotland mission and later met Joseph Booth, a radical Baptist missionary who ran the Zambezi Industrial Mission. Booth preached a form of egalitarianism and his progressive attitude towards race attracted Chilembwe's attention. Under Booth's patronage, Chilembwe travelled to the United States to study at a theological college in Virginia. There he mixed in African-American circles and was influenced by stories of the abolitionist John Brown and the egalitarianist Booker T. Washington. Chilembwe returned to Nyasaland in 1900 and, with the assistance of the African-American National Baptist Convention, he founded his independent church, the Providence Industrial Mission, in the village of Mbombwe. He was considered a "model of non-violent African advancement" by the colonial authorities during the mission's early years. He established a chain of independent black African schools, with over 900 pupils in total and founded the Natives' Industrial Union, a form of cooperative union that has been described as an "embryo chamber of commerce". Nevertheless, Chilembwe's activities led to friction with the managers of the local Alexander Livingstone Bruce Plantation, who feared Chilembwe's influence over their workers. In November 1913, employees of the local A. L. Bruce Estates burnt down churches that Chilembwe or his followers had built on estate land.

The Hebrew race, their works, and their books, are great facts in the history of man; the influence of the mind of this people upon the rest of mankind has been immense and peculiar, and there can be no difficulty in recognising therein the hand of a directing Providence. But we may not make ourselves wiser than God, nor attribute to Him methods of procedure which are not His. If, then, it is plain that He has not thought it needful to communicate to the writer of the Cosmogony that knowledge which modern researches have revealed, why do we not acknowledge this, except that it conflicts with a human theory which presumes to point out how God ought to have instructed man? The treatment to which the Mosaic narrative is subjected by the theological geologists is anything but respectful. The writers of this school, as we have seen, agree in representing it as a series of elaborate equivocations -- a story which palters with us in a double sense.' But if we regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's universe, it resumes the dignity and value of which the writers in question have done their utmost to deprive it. It has been sometimes felt as a difficulty to taking this view of the case, that the writer asserts so solemnly and unhesitatingly that for which he must have known that he had no authority. But this arises only from our modern habits of thought, and from the modesty of assertion which the spirit of true science has taught us. Mankind has learnt caution through repeated slips in the process of tracing out the truth.

It is refreshing to return to the often-echoed remark, that it could not have been the object of a Divine revelation to instruct mankind in physical science, man having had faculties bestowed upon him to enable him to acquire this knowledge by himself. This is in fact pretty generally admitted; but in the application of the doctrine, writers play at fast and loose with it according to circumstances. Thus an inspired writer may be permitted to allude to the phenomena of nature according to the vulgar view of such things, without impeachment of his better knowledge; but if he speaks of the same phenomena assertively, we are bound to suppose that things are as he represents them, however much our knowledge of nature may be disposed to recalcitrate. But if we find a difficulty in admitting that such misrepresentations can find a place in revelation, the difficulty lies in our having previously assumed what a Divine revelation ought to be. If God made use of imperfectly informed men to lay the foundations of that higher knowledge for which the human race was destined, is it wonderful that they should have committed themselves to assertions not in accordance with facts, although they may have believed them to be true? On what grounds has the popular notion of Divine revelation been built up? Is it not plain that the plan of Providence for the education of man is a progressive one, and as imperfect men have been used as the agents for teaching mankind, is it not to be expected that their teachings should be partial and, to some extent, erroneous? Admitted, as it is, that physical science is not what the Hebrew writers, for the most part, profess to convey, at any rate, that it is not on account of the communication of such knowledge that we attach any value to their writings, why should we hesitate to recognise their fallibility on this head?

長文失礼します。 Many years ago when a person who owed money could be thrown into jail, a merchant in London had the misfortune to owe a huge sum to a money-lender. The money-lender, who was old and ugly, fancied the merchant's beautiful teenage daughter. He proposed a bargain. He said he would cancel the merchant's debt if he could have the girl instead. Both the merchant and his daughter were horrified at the proposal. So the cunning money-lender proposed that they let Providence decide the matter. He told them that he would put a black pebble and a white pebble into an empty money-bag and then the girl would have to pick out one of the pebbles. If she chose the black pebble she would become his wife and her father's debt would be cancelled. If she chose the white pebble she would stay with her father and the debt would still be cancelled. But if she refused to pick out a pebble her father would be thrown into jail and she would starve. Reluctantly the merchant agreed. They were standing on a pebble-strewn path in the merchant's garden as they talked and the money-lender stooped down to pick up the two pebbles. As he picked up the pebbles the girl, sharp-eyed with fright, noticed that he picked up two black pebbles and put them into the money-bag. He then asked the girl to pick out the pebble that was to decide 《her fate and that of her father.》 Imagine that you are standing on that path in the merchant's garden. What would you have done if you had been the unfortunate girl? If you had had to advise her what would you have advised her to do? (The use of lateral thinking by E. De Bono) 所有格について教えてください。 《her fate and that of her father》の個所は（《》は自分で付けたものです）、 fate of her and her father,もしくはher fate and father'sとしても同じ意味ですか？　 質問文が長くなってしまって恐縮です。 よろしくお願いいたします。

The attack on Magomero, and in particular the killing of Livingstone, had great symbolic significance for Chilembwe's men. The two Mauser rifles captured from the plantation formed the basis of the rebel armoury for the rest of the uprising. Mwanje had little military value but it has been proposed that the rebels may have hoped to find weapons and ammunition there. Led by Jonathan Chigwinya, the insurgents stormed one of the houses and killed the plantation's stock manager, Robert Ferguson, with a spear as he lay in bed reading a newspaper. Two of the colonists, John Robertson and his wife Charlotte, escaped into the cotton fields and walked 6 miles (9.7 km) to a neighbouring plantation to raise the alarm. One of the Robertsons' African servants, who remained loyal, was killed by the attackers. The rebels cut the Zomba–Tete and Blantyre–Mikalongwe telephone lines, delaying the spread of the news. The African Lakes' Company weapons store in Blantyre was raided by a force of around 100 rebels at around 02:00 on 24 January, before the general alarm had been raised by news of the Magomero and Mwanje attacks. The defenders mobilised after an African watchman was shot dead by the rebels. The insurgents were repulsed, but not before they had captured five rifles and some ammunition, which was taken back to Mbombwe. A number of rebels were taken prisoner during the retreat from Magomero. After the initial attacks on the Bruce plantation, the rebels returned home. Livingstone's head was taken back and displayed at the Providence Industrial Mission on the second day of the uprising as Chilembwe preached a sermon. During much of the rebellion, Chilembwe remained in Mbombwe praying and leadership of the rebels was taken by David Kaduya, a former soldier in the King's African Rifles (KAR). Under Kaduya's command, the rebels ambushed a small party of government soldiers near Mbombwe on 24 January, described as the "one reverse suffered by the government" during the uprising. By the morning of 24 January the government had levied the Nyasaland Volunteer Reserve, a settler militia and redeployed the 1st Battalion, KAR from the north of the colony. The rebels did not mount any further attack any of the many other isolated plantations in the region. They also did not occupy the boma (fort) at Chiradzulu just 5 miles (8.0 km) from Mbombwe, even though it was ungarrisoned at the time. Rumours of rebel attacks spread, but despite earlier offers of support, there were no parallel uprisings elsewhere in Nyasaland and the promised reinforcements from Ncheu did not materialise. The Mlanje or Zomba regions likewise refused to join the uprising.

よくわからないので、よろしくお願いします。 For twenty years Tom raced and gambled, philandered with the prettiest girls, danced, ate in the most expensive restaurants, and dressed beautifully. He always looked as if he had just stepped out of a bandbox. Though he was forty-six you would never have taken him for more than thirty-five. He was the most amusing companion and though you knew he was perfectly worthless you could not but enjoy his society. He had high spirits, and unfailing gaiety, and incredible charm. I never grudged the contributions he regularly levied on me for the necessities of his existence. I never lent him fifty pounds without feeling that I was in his debt. Tom Ramsay knew everyone and everyone knew Tom Ramsay. You could not approve of him, but you could not help liking him. Poor George, only a year older that his scapegrace brother, looked sixty. He had never taken more than a fortnight's holiday in the year for a quarter of a century. He was in his office every morning at nine-thirty and never left it till six. He was honest, industrious, and worthy. He had a good wife, to whom he had never been unfaithful even in thought, and four daughters to whom he was five to a little house in the country where he proposed to cultivate his garden and play golf. His life was blameless. He was glad that he was growing old because Tom was growing old too. He rubbed his hands and said. 'It was all very well when Tom was young and good-looking, but he's only a year younger than I am. In four years he'll be fifty. He won't find life so easy then. I shall have thirty thousand pounds by the time I'm fifty. For twenty-five years I've said that Tom would end in the gutter. And we shall see how he likes that. We shall see if it really pays best to work or be idle.' Poor George! I sympathized with him. I wondered now as I sat down beside him what infamous thing Tom had done. George was evidently very much upset. 'Do you know what's happened now?' he asked me. I was prepared for the worst. I wondered if Tom had got into the hands of the police at last. George could hardly bring himself to speak. 'You're not going to deny that all my life I've been hardworking, decent, respectable, and straightforward. After a life of industry and thrift I can look forward to retiring on a small income in gilt-edged securities. I've always done my duty in that state of life in which it has pleased Providence to place me.' 'True.' And you can't deny that Tom has been an idle, worthless, dissolute, and dishonourable rogue. If there were any justice he'd be in the workhouse. 'True.' George grew red in the face. 'A few weeks ago he became engaged to a woman old enough to be his mother.And now she's died and left him everything she had. Half a million pounds, a yacht, a house in London, and a house in the country.' George Ramsay beat his clenched fist on the table. 'It's not fair, I tell you, it's not fair. Damn it, it's not fair.' I could not help it. I burst into a shout of laughter as I looked at George's wrathful face, I rolled in my chair, I very nearly fell on the floor. George never forgave me. But Tom often asks me to excellent dinners in his charming house in Mayfair, and if he occasionally borrows a trifle from me, it is merely from force of habit. It is never more than a sovereign.

よくわからないので、よろしくお願いします。翻訳機ではないものでお願いします。 For twenty years Tom raced and gambled, philandered with the prettiest girls, danced, ate in the most expensive restaurants, and dressed beautifully. He always looked as if he had just stepped out of a bandbox. Though he was forty-six you would never have taken him for more than thirty-five. He was the most amusing companion and though you knew he was perfectly worthless you could not but enjoy his society. He had high spirits, and unfailing gaiety, and incredible charm. I never grudged the contributions he regularly levied on me for the necessities of his existence. I never lent him fifty pounds without feeling that I was in his debt. Tom Ramsay knew everyone and everyone knew Tom Ramsay. You could not approve of him, but you could not help liking him. Poor George, only a year older that his scapegrace brother, looked sixty. He had never taken more than a fortnight's holiday in the year for a quarter of a century. He was in his office every morning at nine-thirty and never left it till six. He was honest, industrious, and worthy. He had a good wife, to whom he had never been unfaithful even in thought, and four daughters to whom he was five to a little house in the country where he proposed to cultivate his garden and play golf. His life was blameless. He was glad that he was growing old because Tom was growing old too. He rubbed his hands and said. 'It was all very well when Tom was young and good-looking, but he's only a year younger than I am. In four years he'll be fifty. He won't find life so easy then. I shall have thirty thousand pounds by the time I'm fifty. For twenty-five years I've said that Tom would end in the gutter. And we shall see how he likes that. We shall see if it really pays best to work or be idle.' Poor George! I sympathized with him. I wondered now as I sat down beside him what infamous thing Tom had done. George was evidently very much upset. 'Do you know what's happened now?' he asked me. I was prepared for the worst. I wondered if Tom had got into the hands of the police at last. George could hardly bring himself to speak. 'You're not going to deny that all my life I've been hardworking, decent, respectable, and straightforward. After a life of industry and thrift I can look forward to retiring on a small income in gilt-edged securities. I've always done my duty in that state of life in which it has pleased Providence to place me.' 'True.' And you can't deny that Tom has been an idle, worthless, dissolute, and dishonourable rogue. If there were any justice he'd be in the workhouse. 'True.' George grew red in the face. 'A few weeks ago he became engaged to a woman old enough to be his mother.And now she's died and left him everything she had. Half a million pounds, a yacht, a house in London, and a house in the country.' George Ramsay beat his clenched fist on the table. 'It's not fair, I tell you, it's not fair. Damn it, it's not fair.' I could not help it. I burst into a shout of laughter as I looked at George's wrathful face, I rolled in my chair, I very nearly fell on the floor. George never forgave me. But Tom often asks me to excellent dinners in his charming house in Mayfair, and if he occasionally borrows a trifle from me, it is merely from force of habit. It is never more than a sovereign.

ポルノグラフィティのハルイチさんのギターについて、知ってることがあったら教えてください。 使ってるギター・エフェクター等

　私はガンダムＳＥＥＤ＆ＤＥＳＴＩＮＹしか見たことがないのですが、よく視聴者の方々が書かれている感想のブログなどを見ると、「ニュータイプ」って言葉をよく見かけます。ＳＥＥＤでは主人公など主要人物が種割れして戦闘能力が向上したりしていますし、前作ＳＥＥＤの主人公が最高のコーディネーターだ、なんて設定もあるので、そういうのを「ニュータイプ」っていうのかと思っていたのですが、何かで前作ＳＥＥＤのラウ・ル・クルーゼも「ニュータイプ」というのを見たので、よく分からなくなってしまいました(^_^;) 　なのでどなたか「ニュータイプ」というのはどーいった人種のことを指すのか・・・教えてください、お願いしますm(__)m

もともとマルチ派だったのですが、コンパクトの良さがわかるようになってきてから専らコンパクトエフェクターを使用するようになりました。そこで質問ですが、複数（３～５個位）のコンパクトエフェクターを足元で一発で切り替えられるようなセッティングはどのようにすればいいのでしょうか？マルチを使っているような感覚で操作できるのが理想です。 ＡＢセレクターを使用して歪み系とクリーン系を分けてしまうことも考えたのですが、アンプが１台しかないため断念しました。ほかにいい方法はないでしょうか？

中学１、２年生の頃の英語の授業で、とても印象に残っていることなのですが、◆自殺◆という日本語について先生が 「自殺という言葉を英語に訳すのはニュアンス的にとてもむずかしいのです。強いて近い言葉を挙げるなら、kill ～selfですかね。」 と言っていたのです。また、 「わりと新しい言葉で…←（失念！suisideと言っていたと思う）という風にも言いますね」 といっていたのですが、suisideって最近出来た言葉なんでしょうか？ 自殺、suiside、kill～selfはどれも＝ではないって本当ですか？ 他に、自殺を訳す適切な単語がない理由について、向こうは自殺という概念があまりないということを言ってたんですが…これはさすがに信じられないんですがどうなんでしょう？ 10年前の話です。

ガンダム初心者です。 ガンダムシリーズにはたくさんのＭＳが出てきますよね。 そのＭＳに付けられている名前について知りたいです。 何か由来とかあるんでしょうか？ かなり個性的な名前ばかりだと思うんですけど…。 アッガイとかグフとかゲルググとか面白い名前がいっぱいで気になっています。 教えてください！

ガンダムSEEDってどうですか？ なんかいまいちです・・・歳のせいでしょうか？ モビルスーツのデザインもあまり独創的とは言えないし、ストーリーもファーストの焼き直し感は否めません。なんか「戦争反対」って言いながら、結局戦争してるだけの気が・・・ステレオタイプです。 私としてはターンAが一番面白かったんですが・・・ 念のため付記しますが、感性が合わないというだけで作品を全体を批判する意図は全くありません。同じ感想をお持ちの方、またそうでない方など、幅広い方にSEEDへの感想を聞きたいだけです。 それからついでに、SEEDは飛び飛びには見たので、あらすじぐらいは分かるのですが、新しいDESTINYの方は全く分かりません。暇な方いたら、簡単にストーリー教えてください。

「初期のバッテリー駆動のモビルスーツ（ストライクなど）は核融合動力で動いてる旧ザク以下の戦闘力」 「フリーダム・ジャスティス（以後自由・正義とします）に採用されている核分裂炉は核融合炉に出力で大きく劣るので初代ガンダムより弱いだろう」 「核融合エンジンの百式はエネルギー切れを起こしたのに、あれだけ派手にビームをばら撒く自由はエネルギーが切れない。フリーダムのビームは派手なように見えて実は低出力なのではないか」 「演出が派手なだけで、実は強くないんじゃないの？」 などなど、UC系のMSと比べてCE世界のMSは弱いという話をよく聞くのですが、実際どうなんでしょう? 福田監督はフリーダムを歴代最強のMSにしたかったらしいですが。 細かい設定の違うアニメを比べるのもナンセンスな話な気がしますが、意見をお聞かせください。

いつもお世話になっております、ＦＡＮＦＵＮ変酋長です。 ３月号の月替わりテーマをタイトルのようにしましたので、 また皆様のお好きな映画をお教え下さい。 一本に何本もの映画がパロッてあると、何だか得したような気分になりますよね。 最も数多くの映画をパロッたのは何という映画なのかお判りの方もあわせてお教え下さい。 完全に全編をパロディ化した作品でなくても、 こんなパロディシーンがチョロッと出てくる、といったものでもＯＫです。 ちなみに私はというと、「ホット・ショット２」かな。 眉間にシワを寄せて、Ｃ・シーンが真剣に演技してるのがたまらなくオカシイ！！ それと、「裸の銃を持つ男」シリーズもかなりバカバカしくて面白いですね。 かなりお年のＬ・ニールセンには尊敬すらしてしまいます。 えーっと、まだまだたくさんある筈なのですが、 皆様からご回答を頂いて思い出してみたいと思いますので宜しくお願いします！

北海道旅行で、登別で温泉つかり食事（夕食）をとった後、室蘭からフェリーに乗って帰る予定にしておりますが、登別温泉から室蘭で、お薦めのお店があればご紹介下さい。食事のジャンルはやはり北海道の味を味わえるものが良いのですが、それほど執着はしていません。 よろしくお願いします。

もし海路が結構つかわれているなら、カリブ諸国を周るのに海路を使いたいんですが、始めはマイアミからバハマに行こうと思っています。以前の質問でもにたようなことをきいたのですが、バハマ＝マイアミ以外でも、カリブ諸国全般についてもお願いします。

今年の夏に北海道に車で行く予定なのですが、 いくつか質問があります。 (1)函館山の麓、もしくはその周辺に駐車場はありますか？ (2)232,231号線沿い、室蘭で北海道ならではのおいしい食事　処はありますか。（ジンギスカン、カニなど）

マルチエフェクターのような大きなものではなく、コンパクトエフェクターぐらいのサイズでフランジャー、ディレイ、リヴァーヴを同時にかけられるエフェクターを探しています。 現在は3個並べて使っていますが、曲の途中でクリーントーンに戻したいときには3個同時に踏むことが不可能で、アンプへの入力を分岐切替できるABボックスで別のアンプに切り替えていますが、1個で3個分のエフェクターがミックスできるマルチのような機能を持つコンパクトなペダルがあればアンプがひとつで済むので助かります。