The Controversy and Harmony Between Geology and Scripture

このQ&Aのポイント
  • The controversy between geologists and theologians regarding the age of the earth is now considered a thing of the past.
  • Modern theologians are now focusing on reconciling the Mosaic narrative with well-established geological facts.
  • There have been various proposed models to reconcile scripture and geology, with some being regarded as more satisfactory than others.
回答を見る
  • ベストアンサー

和訳お願い致します。

When this new cause of controversy first arose, some writers [who were] more hasty than [they were] discreet attacked the conclusions of geologists and declared them scientifically false. This phase may now be considered past, and although school books probably continue to teach much as they did, no well-instructed person now doubts the great antiquity of the earth any more than its motion. This being so, modern theologians, forsaking the maxim of Galileo, or only using it vaguely as an occasioonal makeweight, have directed their attention to the possibility of reconciling the Mosaic narrative with those geological facts which are admitted to be beyond dispute. Several models of doing this have been proposed which have been deemed more or less satisfactory. In a textbook of theological instruction widely used, we find it stated in broad terms,'Geological investigations, it is now known, all prove the perfect harmony between scripture and geology,in reference to history of creation.'

  • 英語
  • 回答数2
  • ありがとう数1

質問者が選んだベストアンサー

  • ベストアンサー
  • Nakay702
  • ベストアンサー率80% (9717/12085)
回答No.2

以下のとおりお答えします。(誤訳がありかもしれませんが、その節はどうか悪しからず。) この新しい論争の原因が最初に発生した時、慎重〔である〕というよりせっかち〔である〕何人かの作家が、地球学者の結論を攻撃し、科学的に誤りであると宣言しました。が、この段階はもはや過去のことであると考えられるかもしれませんし、また学校教科書はおそらく以前と同じように多くを教え続けますが、よい教育を受けた人は今や地球の大古性や地球の運動を疑うようなことはありません。 事柄がさようでしたので、現代の神学者はガリレオの格言を放棄したり、あるいは折りに触れて都合のよい補充物としてただ漠然とそれを利用するなどして、論争を超えている(議論の余地なし)と認められる地球学の事実とモーセの話とを一致させる可能性に注意を向けました。これをするいくつかのモデル、多かれ少なかれ満足できると思われるようなモデルが提案されました。広く使用される神学教育の教科書では、そのことが大ざっぱな術語で述べられているのが見受けられます。「今知られているところでは、地学的調査のすべてが創生の歴史に関して、聖典と地球学の完全な調和を証明しています」、と。

mangifera
質問者

お礼

ありがとうございます

その他の回答 (1)

  • oignies
  • ベストアンサー率20% (673/3354)
回答No.1

自分でまず訳しわからないところだけ抜き出して質問してくれれば答えます。

関連するQ&A

  • 和訳お願い致します。

    Our earth then is but one of the lesser pendants of a body[a body=the sun]which is itself only an inconsiderable unit in the vast creation.And now if we withdraw our thoughts for the immensities of space and look into the construction of man's obscure home,the first question is whether it has ever been in any other condition than that in which we now see it,and if so,what are the stages through which it has passed,and what was its first traceable state. Here geology steps in and successfully carriers back the history of earth's crust to a very remote period,until it arrives at a region of uncertainty,where philosophy is reduced to mere guesses and possibilities and pronounces nothing definite. To this region belong the speculation which have been ventured upon as to the original conccretion of the earth and planets our of nebular matter of which the sun may have been the nucles.

  • 和訳お願い致します。

    The diffculties and disputes which attended the first revival of science have recurred in the present century in consequence of the growth of geology. It is in truth only the old question over again-precisely the same point of theology which is involved, although the difficulties which present themselves are fresh. The school books of the present day, while they teach the child that the earth moves, yet [they] assure him that it is a little less than six thousand years old and that it was made in six days. On the other hand, geologists of all religious creeds are agreed that the earth has existed for an immense series of years-to be [to be=it should be] counted by millions rather than by thousands:and that indubitably more than six days elapsed from its first creation to the appearance of man upon its surface. By this broad discrepancy between old and doctrine is the modern mind startled, as were the men of the sixteenth century [startled] when [they were] told that the earth moved.

  • 和訳お願い致します。

    But the first clear view which we obtain of the early condition of the earth presents to us a ball of matter,fluid with intense heat,spinning on its own axis and revolving round the sun. How long it may have continued in this state is beyond calculation or surmise. It can only be believed that a prolonged period,beginning and ending we know not when, elapsed before the surface became cooled and handened and capable of sustaining organized existences. The water, which now enwraps a large portion of the face of the globe, must for ages have existed only in the shape of steam, floating above and enveloping the planet in one thick curtain of mist. When the cooling of the surface allowed it to condense and descend, then commenced the process by which the lowest stratified rocks were formed and gradually spread out in vast layers. Rains and rivers now acted upon the scoriaceous integument, grinding it to sand and carrying it down to the depths and cavities. Whether organised beings coexisted with this state of things we know not, as the early rocks have been acted upon by interior heat to an extent which must have destroyed all traces of animal and vegetable life, if any such ever existed. This period has been named by geologists the Azoic or that in which life was not. Its duration no one presumes to define. And it is in the system of beds which overlies these primitive formations that the first records of organisms present themselves .

  • 和訳お願い致します。

    The Hebrew race, their works, and their books, are great facts in the history of man; the influence of the mind of this people upon the rest of mankind has been immense and peculiar, and there can be no difficulty in recognising therein the hand of a directing Providence. But we may not make ourselves wiser than God, nor attribute to Him methods of procedure which are not His. If, then, it is plain that He has not thought it needful to communicate to the writer of the Cosmogony that knowledge which modern researches have revealed, why do we not acknowledge this, except that it conflicts with a human theory which presumes to point out how God ought to have instructed man? The treatment to which the Mosaic narrative is subjected by the theological geologists is anything but respectful. The writers of this school, as we have seen, agree in representing it as a series of elaborate equivocations -- a story which palters with us in a double sense.' But if we regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's universe, it resumes the dignity and value of which the writers in question have done their utmost to deprive it. It has been sometimes felt as a difficulty to taking this view of the case, that the writer asserts so solemnly and unhesitatingly that for which he must have known that he had no authority. But this arises only from our modern habits of thought, and from the modesty of assertion which the spirit of true science has taught us. Mankind has learnt caution through repeated slips in the process of tracing out the truth.

  • 和訳お願い致します。

    The reduction of the earth into the state in which we now behold it has been the slowly continued work of ages. The races of organic beings which have populated its surface have from time to time passed away,and been supplanted by others, introduced we know not certainly by what means, but evidently according to a fixed method and order and with a gradually increasing complexity and fitness of organization , until we come to man as the crowning point of all. Geologically speaking, the history of his first appearance is obscure, nor does archaeology do much to clear this obscurity. Science has, however, made some efforts towards tracing man to his cradle, and patient observation and collection of facts much more may perhaps be done in this direction. As for history and tradition, they afford little upon which anything can be built. The human race, like each individual man, has forgotten its own birth, and the void of its early years has been filled up by imagination, and not from genuine recollection. Thus much is clear, that man's existence on earth is brief, compared with the ages during which unreasoning creatures were the sole possessors of the globe.

  • 和訳お願い致します。

    The question of the meaning of the word bara,'create,'has been previously touched upon;it has been acknowledged by good critics that it doesn't of itself necessarily imply 'to make out of nothing upon the simple ground that it is found [to be]uesd in cases where such a meaning would be inapplicable . But the difficultly of giving to it the interpretation contended for by Dr Buckland and of uniting with this the assumption of a six days' creation, such as that described in Genesis, at a comparatively recent period, lies in this,that the heaven itself is distinctly said to have been formed by the division of the waters on the second day. Consequently , until. The first Mosaic day of creation, there was no sky, no local habitation for the sun,moon and stars, even supposing those bodies to have been included in the original material. Dr Buckland doesn't touch this obvious difficulty, without which his argument that the sun and moon might have been contemplated as pre-existing , although they aren't stated to have been set in the heaven until the forth day, is of no value at all.

  • 和訳お願い致します。

    While writing the first chapters of the present volume, I intended that the latter half of it should be devoted to a con sideration of this question, and therefore in " Animal Intelli gence " I said that such would be the case. But as the work proceeded it soon became evident that a full treat ment of this question would require more space than could be allowed in a single volume, without seriously curtailing both the consideration of this question itself and also that of mental evolution, as this is exhibited in the animal kingdom. I therefore determined on restricting the present essay to a consideration of mental evolution in animal, and on reserv ing for subsequent publication all the material which I have collected beaiing on mental evolution in man. I cannot yet say how long it will be before I can feel that I am justified in publishing my researches concerning this branch of my subject ; for the more that I have investigated it, the more have I found that it grows, as it were, in three dimensions— in depth, width, and complexity. But at whatever time I shall be able to publish the third and final instalment of my work, it will of course rest upon the basis supplied by the present essay, as this rests upon the basis supplied by the previous one.

  • 和訳お願い致します。

    The early speculator was harassed by no such scruples, and asserted as facts what he knew in reality only as probabilities. But we are not on that account to doubt his perfect good faith, nor need we attribute to him wilful misrepresentation, or consciousness of asserting that which he knew not to be true. He had seized one great truth, in which, indeed, he anticipated the highest revelation of modern enquiry -- namely, the unity of the design of the world, and its subordination to one sole Maker and Lawgiver. With regard to details, observation failed him. He knew little of the earth's surface, or of its shape and place in the universe; the infinite varieties of organized existences which people it, the distinct floras and faunas of its different continents, were unknown to him. But he saw that all which lay within his observation bad been formed for the benefit and service of man, and the goodness of the Creator to his creatures was the thought predominant in his mind. Man's closer relations to his Maker is indicated by the representation that he was formed last of all creatures, and in the visible likeness of God. For ages, this simple view of creation satisfied the wants of man, and formed a sufficient basis of theological teaching, and if modern research now shows it to be physically untenable, our respect for the narrative which has played so important a part in the culture of our race need be in nowise diminished. No one contends that it can be used as a basis of astronomical or geological teaching, and those who profess to see in it an accordance with facts, only do this sub modo, and by processes which despoil it of its consistency and grandeur, both which may be preserved if we recognise in it, not an authentic utterance of Divine knowledge, but a human utterance, which it has pleased Providence to use Providence a special way for the education of mankind.

  • 和訳お願い致します。

    It would have been well if theologians had made up their minds to accept frankly the principle that those things for the eiscovery of which man has faculties specially provided are not fit objects of a divine revelation. Had this been unhesitangly done, either the definition and idea of divine revelation must have been modified and the possibly of an admixture of error[must] have been allowed,or such parts of the Hebrew writings as were found to be repugnant to fact must have been pronounced to form no part of revelation. The first course is that which theologians have most generally adopted,but [it is adopted] with such limitation,cautels those who would know how and what God really has taught mankind, and whether anything beyond that which man is able,and obviously intended,to arrive at by the use of his natural faculties.

  • 英文の和訳で困っています 和訳を助けてください

    英文の和訳で困っています 和訳を教えていただきたいです よろしくお願いします!! This was a campus (training-ground) for the military corps of upper-class youths, which Augustus promoted as part of a policy of producing model citizens and supporters of his regime. When not in use for drills and other displays, it would have been open to the general public as a pleasant intramural open space, analogous to the monumental porticus, such as the Porticus of Octavia and the Porticus of Livia, which the emperor created(in continuance of a Republican tradition) in the capital. It was provided with a central swimming pool and planted with plane trees whose estimated age at the time of the eruption is the chief argument for an Augustan date. The importance of the campus is attested by the fact that the space was obtained by suppressing six blocks of the pre-existing street-grid. Recent excavations have yielded traces of early properties which must have been bought or expropriated. One reason for placing the campus in the eastern part of the city may have been that this quarter was less densely populated than others, so that the cost of the development and the degree of disruption that it caused were less than they would have been elsewhere.