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Nonetheless, in the Big Brother/It Could Be You society, great swaths of the population believe they can become rich and famous, and that it is highly desirable. (Oliver James "Selfish capitalism is bad for our mental health"より）
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にもかかわらず、Big BrotherやIt Could Be You協会においては、大多数の人が自分は裕福になり、名声を手に入れるし、それは非常に望ましい（そうあるべきだ）と信じている。
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But Selfish Capitalism stokes up relative materialism: unrealistic aspirations and the expectation that they can be fulfilled. It does so to stimulate consumerism in order to increase profits and promote short-term economic growth. Indeed, I maintain that high levels of mental illness are essential to Selfish Capitalism, because needy, miserable people make greedy consumers and can be more easily suckered into perfectionist, competitive workaholism. （Oliver James "Selfish capitalism is bad for our mental health"より）
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While we have no way of knowing for sure, it is very possible that mental illness was nowhere near as widespread in,for instance, the US or Britain of that time. (Oliver James "Selfish capitalism is bad for our mental healthより)
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Depressed or anxious, you work ever harder. Or maybe you collapse and join the sickness benefit queue, leaving it to people shipped in to do the low-paid jobs that society has taught you are too demeaning - let alone the unpaid ones, like looking after children or elderly parents, which are beneath contempt in the Nouveau Labour liturgy. （Oliver James "Selfish capitalism is bad for our health"より）
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This is most damaging of all - the ideology that material affluence is the key to fulfilment and open to anyone willing to work hard enough. If you don't succeed, there is only one person to blame - never mind that it couldn't be clearer that it's the system's fault, not yours. （Oliver James "Selfish capitalism is bad for our mental health"より）
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•WTO is too powerful, in that it can in effect compel sovereign states to change laws and regulations by declaring these to be in violation of free trade rules. •WTO is run by the rich for the rich and does not give significant weight to the problems of developing countries. For example, rich countries have not fully opened their markets to products from poor countries. •WTO is indifferent to the impact of free trade on workers' rights, child labour, the environment and health. •WTO lacks democratic accountability, in that its hearings on trade disputes are closed to the public and the media. http://news.bbc.co.uk/2/hi/europe/country_profiles/2429503.stmより
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There are also cat-eating cultures. I heard that there were several cat restaurants in Hanoi, Vietnam, so I went to investigate. They do exist, but barely; the government has banned them. The government said it issued this ban on eating cats because the decrease in the cat population has led to an increase in the rat population. This situation is a threat to community health. It was literally a case of, "When the cat's away, the mice will play." Anyway, that's how popular cat meat is. The government's policy is to enforce the ban until the cat population returns to its original size and can control the rat population. The reason for eating cats in China is explained with typical Chinese logic. Dragons and tigers are venerated as symbols of strength. Thus, if you can eat one, no power on Earth will be capable of resisting you. The trouble is, drgons are imaginary animals, and cannot be eaten. Tigers were once abundant, but can hardly be found now. So in place of dragons, the Chinese eat snakes, and in place of tigers, they eat cats. This is especially true of the culinary culture in South China. To return to the news from Melbourne: Australia, a Western society, was flabbergasted by the news that the men had eaten dogs. After all, this is a nation descended from the passionate dog and cat lovers of Britain! At the same time, other Boat People were also astonished. In Vietnam, dogs kept as pets are considered tasteless, and no one would eat them. The dogs the arrested men ate must have been strays. Looked at in that way, you can understand that they felt themselves innocent of any crime. No one knows what became of the two arrested men afterward. Anyway, it's important to understand that the problem lies in differences of cultures and values. It's the difference between two cultures: one that eats dogs and one that doesn't. But no one can say one side is definitely right and the other is wrong. The problem is not so easy.
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It was in the late 1970s, after the end of the Vietnam War that the Boat People made news. These were Vietnamese refugees who fled by boat to Thailand, the Philippines, Japan, and Indonesia, and from there tried to get to America, Australia, and Canada. One day, there was a shocking news story out of Melbourne: two Vietnamese Baot People had been arrested and tried in court on charges of killing and eating local dogs. Most East Asian cultures eat dogs, but this custom has been especially common in China. In ancient times, both emperors and commoners ate dog meat, and sacrificed dogs in religious services. Later on, dogs became associated with loyalty, and people stopped eating them. Even so, dog meat is still widely eaten in South China. Eating dog meat is common in both Koreas. In recent times, the culture of eating dog meat was restored under the contemporary slogan. "Return to Traditional Chinese Ways." Methods of preparing dog meat in both Koreas are given in detail in classical cookbooks, and include simmering, steaming, and grilling. Nowadays, dog meat is bought in stores and cooked at home. You can buy it in drugstores and in markets in Seoul. It's a little more pricey than beef, but the quality of the dog meat is very good. If you simmer it like sukiyaki, bubbles rise out of the meat, and the smell is divine. What about Vietnam, the home of the Boat People? There are a lot of specialty shops selling dog meat, and they fill up with customers around dinner time. There are spit-roasted dogs minus their heads and paws hanging in shop windows, and they look delicious. It's just like the South China restaurants, where mouth-watering ducks and chickens are hung in shop windows to attract customers. The Korean shops sell only cooked meat. The meat is eaten together with raw vegetables, and washed down with a local liquor like shochu. This is considered a healthy meal. The meat from these shops is cheaper than beef, and is eaten by the average family. There are also cat-eating cultures. I heard that there were several cat restaurants in Hanoi, Vietnam, so I went to investigate. They do exist, but barely; the government has banned them. The government said it issued this ban on eating cats because the decrease in the cat population has led to an increase in the rat population. This situation is a threat to community health. It was literally a case of, "When the cat's away, the mice will play." Anyway, that's how popular cat meat is. The government's policy is to enforce the ban until the cat population returns to its original size and can control the rat population. The reason for eating cats in China is explained with typical Chinese logic. Dragons and tigers are venerated as symbols of strength. Thus, if you can eat one, no power on Earth will be capable of resisting you. The trouble is, drgons are imaginary animals, and cannot be eaten. Tigers were once abundant, but can hardly be found now. So in place of dragons, the Chinese eat snakes, and in place of tigers, they eat cats. This is especially true of the culinary culture in South China. To return to the news from Melbourne: Australia, a Western society, was flabbergasted by the news that the men had eaten dogs. After all, this is a nation descended from the passionate dog and cat lovers of Britain! At the same time, other Boat People were also astonished. In Vietnam, dogs kept as pets are considered tasteless, and no one would eat them. The dogs the arrested men ate must have been strays. Looked at in that way, you can understand that they felt themselves innocent of any crime. No one knows what became of the two arrested men afterward. Anyway, it's important to understand that the problem lies in differences of cultures and values. It's the difference between two cultures: one that eats dogs and one that doesn't. But no one can say one side is definitely right and the other is wrong. The problem is not so easy.
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Among fish, the swordfish is the king of kings. The swordfish, leaping out of the water with its upper jaw like a spear, represents the ultimate in sport fishing. Technically, the swordfish is unrelated to the tuna, but its body resembles that of a tuna, and in Japan it is called a "swordfish tuna." Americans enjoy the light flavor of swordfish meat. In Japan, "true tuna" is more highly prized than swordfish. Toro, the oily meat taken from the belly of the tuna, is considered unbelievably expensive by Europeans and Americans. In Japan until the 1930s, the more lightly flavored red meat from the spine of the tuna was more expensive than toro. This "reversal of fortune" simply shows how tastes change, because no logical explanation for the fact is possible. In Japan, there are three ways to eat fish at its best: raw,grilled, and simmered. The freshest fish is eaten raw, fish that is slightly past its prime is grilled, and less fresh fish is simmered. Really fresh fish is best eaten raw, and the island nation of Japan can boast the freshest of fish. The Japanese language gave the world "sashimi" to the international community years ago. A survey was conducted to determine the popularity of tuna in New York, Paris, and Tokyo. The popularity was the same for Tokyoites and New Yorkers, but Parisians did not much care for tuna. It just did not have the same high quality associations as the white meat of sole. Wild red sea bream is considered a high-quality fish in Japan, but is not popular in Southeast Asia and southern China because its hard bones make it difficult to eat. If you want to know where to get your favorite fish cheap, you should know something about national characteristics. In terms of price, tuna is best in France, and red sea bream is best in Southeast Asia. A certain gourmet made himself sashimi in Kuwait. It was a fine fish, but the sashimi lacked flavor for him. He noticed that the meat had no fat in it, so he added some oil to the sashimi. As a result, it became tastier. Now, because the meat was too oily, he had to make a sauce using vinegar as the base in order to make the sashimi flavorful. In this way, with a little ingenuity, sashimi becomes tasty even if it's made in a foreign country. Nowadays, you can get sashimi practically anywhere in the world. However, not all of it is good. It was reported in local magazines that if you want really good sasimi in Johannesburg, South Africa, some restaurants will use their own special fishing boats in Cape Town to catch the fish of your choice. It was also reported that there is a small fishing village in the north of England that prepares sashimi just the way the Japanese like it. Can it be true?
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以下のTOEFL問題集の英文に関し質問です。 よろしくお願いいたします。 Whether a society is an industrialized society or a post-industrial society will greatly influence whether the populationis centralized in large cities in order to provide labor for heavy industry or whether it is more dispersed in suburbs and bedroom commumities. この英文の下から2行目のwhetherは省略できないのでしょうか？？？ 素人的には、あると邪魔に思えるのですが、どうでしょうか。 Whether a society is an industrialized society or a post-industrial society will greatly influence whether the population is centralized in large cities in order to provide labor for heavy industry or it is more dispersed in suburbs and bedroom commumities. にすると、意味がおかしくなるのでしょうか？？？ よろしくお願い申し上げます。
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Widespread strikes, riots and the famous mutiny on the Battleship Potemkin ensued. These conditions caused much agitation among the small working and professional classes. This tension erupted into general revolt with the 1905 Revolution, and again under the strain of war in 1917, this time with lasting consequences.The revolution was provoked by Russian military failures during the First World War, as well as public dissatisfaction with the way the country was run on the Home Front. The economic challenges faced due to fighting a total war also contributed. In August 1914, all classes supported[8] and virtually all political deputies voted in favour of the war. The exceptions included the Bolshevik Party and specifically Vladimir Lenin who argued it was not a war worth fighting, and who were called "defeatists". The declaration of war was followed by a revival of nationalism across Russian society, which temporarily reduced internal strife.
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