人間関係のアプローチについての考察
- 人々は、人間関係におけるさまざまなアプローチについて、どちらかが本当のダイナミックなのだと感じる傾向があります。
- 接続に焦点を当てる人々は、ステータスの違いを利用する試みを操作的で不公平だと見なすことが多い一方で、ステータスに焦点を当てる人々は、接続が欠如しているとみなすことがあります。
- 結局のところ、ステータスと接続は他者との関わり方や関与の表現方法であり、会話の中で異なる要素に焦点を当てることがあります。
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以下の英語の文章を、自分なりに訳してみたのですが、まったくわかりませんでした。 ３時間以上かけて考えてもわからなかったので、どうか助けてください。 長くて申し訳ないのですが、よろしくお願いいたします。 In regarding these varying but related approaches to human relationships, people tend to sense that one or the other is the real dynamic. One man, on hearing my analysis of ways of talking tothe plumber, commented, "Wouldn't using solidarity be deceptive?" If, like many men, one believes that human relations are fundamentally hierarchical, then playing on connection rather than status amounts to "pretending" there is no status- in other words, being deceptive. But those who tend to regard connection as the basic dynamic operating between people see attempts to use status differences as manipulative and unfair. Both status and connection are ways of being involved with others and showing involvement with others, although those who are focused on one may not see the other as a means of involvement. Men are more often inclined to focus on the jockeying for status in a conversation: Is the other person trying to be one-up or put me down? Is he trying to establish a dominant position by getting me todo his bidding? Women are more often attuned to the negotiation of connections: Is the other person trying to get closer or pull away? Since both elements are always present, it is easy for women and men to focus on different elements in the same conversation.
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このように人間関係の分析はいろいろあり、しかもお互いに関連を持っているが、人はそのうち一つが、真に力を有する、と考える。私の配管工との対話分析を聞いて、ある人は「同輩だというのは欺瞞ではないか？」もし、多くの人のように人間関係の基本は上下関係だと信じるなら、地位の差によらず同じ高さの団結に重きを置くのは高い地位というものは存在しないという「振りをする」ー 言い換えれば欺瞞に相当するのではないか、と言う。しかし、同等者間の団結を人間の間に働く基本的な力関係と見る者は、地位差の利用は、人を巧みに操ることで、不公平だと見る。 このうちの一つに焦点を絞っているものには、他が人間関係の要素だとは認めないが、地位にせよ団結にせよ、他と付き合う方法であり、他との付き合いを示す方法である。男性は、得てして、会話を自分が優位な方に進めて行く傾向がある。相手は私より一段上だと思っているのかそれとも、自分を貶めているのか？この仕事を俺にさせて彼は地位が上だと言いたいのか？（これに反して）女性は、団結による交渉に性が合っている。相手は私に近寄って来るのかそれとも距離を置くのか？この両方（地位差と団結）は常に共存するので、同じ会話の中でも、男性と女性は、無理無く、それぞれ別の要素に重点を置くことが出来るのである。 ここでは取りあえず、status を「地位差」 connection を「団結」としておきましたが、どうかもっといい訳語に換えてください。
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以下の英文の日本語訳で困っています。誰か教えてください。 (1)Of the 12 men who have walked on the moon, Harrison Schmitt, is the only one with scientific training in geology. (2)Schmitt's work on the Moon in 1972 ranks as one of the most exciting and productive episodes in the history of exploration. (3)His new book, Return to the Moon, is structured as a legal document, in which Schmitt argues for returning to the moon to mine the isotope helium-3. (4)He claims that because fossil fuels are limited in supply and because their extraction and use harm the environment, our world requires new sources of energy. (5)The ultimate solution, he suggests, is the generation of power by nuclear fusion－not of deuterium and tritium, as is usually proposed, but of deuterium and helium-3.
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この英文の訳を教えてください。 A growing number of experts argue that economic growth may be more dependent on a state of mind rather than on the traditional factors,such as welfare spending and labor market regulation. While"state of mind"is an admittedly vague concept, it broadly includes attitudes of people towards business, work, and risk-taking. In other words, people's mentality plays probably an even more important role than the government policy. Edmund Phelps, a renowned American economist, discovered in 2006 that these attitude - as measured by international surveys - are much more powerful in explaining the differences in countries' actual economic performance than the date economists had looked at previously. Ｔhe implications of these findings are significant. If the population attaches little importance to entrepreneurshipb , the majority will be reluctant to start their own companies or engage in the innovative, yet risky business activities. So, the governments are taking notice and trying to implement a range of policy options to address this situation. Mark Fuller, who advises governments on economic policy, claims that one of the most effective ways to boost innovation and encourage people to take risks is to use education to improve the cultural value of going into business. The government of Denmark, for example, has ordered a revision of the curricula for primary and secondary school to focus more on creativity and entrepreneurship. Denmark also took steps to reform its bankruptcy law to lessen the shame associated with business failure. In France, critics have long complained that the current education system trains the young to be suspicious of business. The French Education Ministry has requested areview of textbooks, seeking to improve economic knowledge and attitudes towards business. It is too early to say whether this theory will affect the way we conduct business transactions in the future - published research on the subject is still quiete limited. What is certain, though , is that a nation's economic performance cannot be considered in isolation from the attitudes and preferences common among its citizens. Encouraging people to work hard is not simply a matter of dollars and cents- it is a much more complex process involving cultural norms, social rules, and educational values.
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While barriers to entry are high, intangibility of the product is still a problem as is the inseparability of production and consumption, to some extent, as clients have to participate in the creation of tax returns, consulting reports, and other products of professional service firms. です。長い一文で、自分なりに和訳しようとしたのですが、as以下が全く検討もつきません。asの後にisがあって、そしてまたその後にasがきています。 どいういう構造になっているのでしょうか？よろしくお願いします。
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お願いします!続き Shiva wears a pair of mismatched earrings.This jewelry represents his masculine side and his feminine side.The one in his right ear is in the shape of a crocodile-like creature.That one represents his masculine nature.His other earring is circular with a hole in the middle.It represents his feminine nature.Sometimes Shiva is shown half male and half female to symbolize fertility.And sometimes Shiva is completely female.Then Shiva is known as Devi or the Mother Goddess.Devi changes her form depending on the circumstance.She can be either destructive or loving and gentle.Durga and Kali are terrible and extremely blondthirty forms of this deity.Although they seem frightening,Durga and Kali are not out to get good people.They are there to destory evil and demons.The Mother Goddess of Wealth and Prosperity,and Saraswati,the Goddess of Learning and Music. Shiva was not the only deity that people began paying more attention to about 1000 BCE.People began telling more and more stories about Vishnu.Vishnu takes on a special form(called an avatar)and appears on earth to save people whenever some major obstacle or evil power threatens the universe.Krishna,who drives the chariot of Prince Arjuna in the Mahabharata,is actually Vishnu appearing as a charioteer in order to lead the embattled prince to victory.Vishnu's job is to maintain the balance between good and evil in the universe.From time to time,it becomes necessary for Vishnu to destroy the universe,because there is too much evil and it has to be purified.But after a period of rest,the whole cycle of existence begins again.
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辞書をつかっても訳サイトをつかっても自然な訳ができません。 英語のできる方お願いいたします。 When a person drinks alcohol, this is what happens: First, the mouth and throat experience a little irritation. Next, some of the alcohol stops in the stomach, but most of it moves on to the small intestine. From there, it goes into the blood. However, as it hits the bloodstream, it affects a pcrson’s speech, movement, vision, and balance. This happens to any person in any culture. How people in different cultures handle alcohol is a different story, however. Social conditions, cultural factors, and physical differences all play a role in how alcohol affects a society’s population. In France, people drink great quantities of wine from a young age. Liver disease is high compared with other countries, but interestingly, the number of heart attacks is low. This puzzles scientists because the French diet is high_in cheese, cream, and other foods that are thought to be dangerous for the heart. Therefore some experts think that red wine may have a positive effect on the blood and circulation. Red wine is the preferred drink of France. In Italy, as in France, drinking wine is popular from a young age. For men, it is embarrassing if you cannot seem to control yourself while drinking. As police seldom check drivers for drinking, it is no surprise that there are a lot of traffic deaths in Italy each year connected to alcohol. Just as in France, however, heavy drinking has been declining in recent years. Education in both countries has helped to reduce the number of heavy drinkers. In Finland, road checks are extremely strict. Therefore, 17% of all traffic deaths are related to alcohol, which is low. Yet heavy drinking is popular, and during the winter, it is not uncommon to find a happy man frozen to death in a park or dead on the ground after hitting his head following a fall while walking home on an icy street. Finland is a very cold country during the winter, and days are very short, as the sun comes up late and sets early. The long period of darkness in the winter, too, means that people drink more. In Asian countries such as Japan and Korea, it is sometimes important to drink with company workers if you are asked. Many decisions are made over drinks outside of the company. As a customer walks to a pub or bar, he can easily buy a drink along the way, from one of the many vending machines selling alcohol right on the street. The easy availability of alcohol would seem to be a big problem. However, as many Asians lack an enzyme that breaks down acetaldehyde, their faces become red when they drink. This serves as a sort of warning system. For this reason, alcoholism is comparatively low in Japan. Raising a glass of wine, beer, or liquor is one of humankind’s oldest rituals. lt can deepen friendships and make celebrations happier. However, it also has the power to ruin lives, families, and kill thousands upon thousands in traffic accidents each year. It is a riddle that every culture seems to try solving in its own way.
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The golden fields of summer stretch endlessly across the prairies of Saskatchewan.The bread basket of Canada,Saskatchewan is prime wheat country the size of Texas,and one of the great wheat-growing regions of the world.But the financial demands of the family farm are changing,and it has become difficult for the new generation of farmers to prosper.“Farming would be the ultimatd way to spend your life but there are strings attached just like any other business,people have other jobs.But if you cannot viably raise a family,it doesn't matter how much you like it or enjoy it.”One group of committed farmers is making the cooperative farm succed for them.Similar in many ways to the Mennonites and the Amish,the Hutterites originated in Moravia in the 16th century.After settling in various countries of eastern Europe,and the United States,each time fleeing persecution,the Hutterites emigrated to Canada in the early 20th century.The families have clung tenaciously to their religious beliefs,ancestral German dialect,and the customs of their forefathers.A brave and stalwart spirit has served them well:Hutterite farms are among the most productive in the land.
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In early 1916, the German army had 900,000 men in recruit depots and another 300,000 due in March when the 1897 class of conscripts was called up. The army was so flush with men that plans were made to demobilise older Landwehr classes and in the summer, Falkenhayn ordered the raising of another 18 divisions, for an army of 175 divisions. The costly battles at Verdun and the Somme had been much more demanding on German divisions and they had to be relieved after only a few days in the front line, lasting about 14 days on the Somme. A larger number of divisions might reduce the strain on the Westheer and realise a surplus for offensives on other fronts. Hindenburg and Ludendorff ordered the creation of another 22 divisions, to reach 179 divisions by early 1917. The men for the divisions created by Falkenhayn had come from reducing square divisions with four infantry regiments to triangular divisions with three regiments, rather than a net increase in the number of men in the army.
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In the following days there were several failed attacks and counter-attacks by both sides. The Turks were the first to try during the Second attack on Anzac Cove on 27 April, followed by the ANZACs who tried to advance overnight 1/2 May. The Turkish Third attack on Anzac Cove on 19 May was the worst defeat of them all, with around ten thousand casualties, including three thousand dead. The next four months consisted of only local or diversionary attacks, until 6 August when the ANZACs, in connection with the Landing at Suvla Bay, attacked Chunuk Bair with only limited success. The Turks never succeeded in driving the Australians and New Zealanders back into the sea. Similarly, the ANZACs never broke out of their beachhead. Instead, in December 1915, after eight months of fighting, they evacuated the peninsula. The full extent of casualties on that first day is not known. Birdwood, who did not come ashore until late in the day, estimated between three and four hundred dead on the beaches. The New Zealand Ministry for Culture and Heritage claims one in five of the three thousand New Zealanders involved became a casualty. The Australian War Memorial has 860 Australian dead between 25–30 April, and the Australian Government estimates 2,000 wounded left Anzac Cove on 25 April, but more wounded were still waiting on the battlefields to be evacuated. The Commonwealth War Graves Commission documents that 754 Australian and 147 New Zealand soldiers died on 25 April 1915. A higher than normal proportion of the ANZAC casualties were from the officer ranks. One theory was that they kept exposing themselves to fire, trying to find out where they were or to locate their troops. Four men were taken prisoner by the Turks. It is estimated that the Turkish 27th and 57th Infantry Regiments lost around 2,000 men, or fifty per cent of their combined strength. The full number of Turkish casualties for the day has not been recorded. During the campaign, 8,708 Australians and 2,721 New Zealanders were killed. The exact number of Turkish dead is not known but has been estimated around 87,000. The anniversary of the landings, 25 April, has since 1916 been recognised in Australia and New Zealand as Anzac Day, now one of their most important national occasions. It does not celebrate a military victory, but instead commemorates all the Australians and New Zealanders "who served and died in all wars, conflicts, and peacekeeping operations" and "the contribution and suffering of all those who have served." Around the country, dawn services are held at war memorials to commemorate those involved. In Australia, at 10:15, another service is held at the Australian War Memorial, which the prime minister and governor general normally attend.
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この英文の訳を教えて下さい。 Responders who reject small offers show that even when dealing with a complete stranger, they would rather punish unfairness than gain money. Why would people act in ways that seem contrary to their own interest? The most reasonable answer is that moral intuitions like fairness developed because they improved the reproductive fitness of those who had them and the groups to which they belonged. Among social animals, those who form cooperative relationships tend to do much better than those who do not. By making a fair offer, you signal that you are the kind of person who would make a good partner for cooperating. On the other hand, by rejecting an unfair offer, you show that you are not going to put up with being treated unfairly, and thus you discourage others from trying to take advantage of you. There are also social advantages to such intuitions. A society in which most people act fairly will generally do better than one in which everyone is always seeking to take unfair advantage, because people will be better able to trust each other and form cooperative relationships.
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Haisla artist,Lyle Wilson:“This process of doing sculpture today is quite different from the past in the sense that today the buildings are so finely designed that the people who carve are actually requested to do a scale model that is exact.Whereas in the old days when they do a house post or a totem pole they do it entirely from memory or their experience,so there are no scale models there are no drawings as opposed to today where every thing is really finely tuned.”“This piece has been commissioned by the First Nations House of Learning,which is a center for aboriginal people at the University of British Colombia and it’s made out of red cedar.And it will be two figures that are half-human and half animal.And one side will represent the Eagle and the other side will represent the Beaver Clan,which is on this side.And the reason why I picked them was because the Beaver is my Mother's crest and Eagle is my Father's crest.So I wanted to present both of those on this post because it dose represent myself and my family from Kidamount.”Thatcertain pride in its ethnicity has given Vancouver a multicultural atmosphere.The Chinese arrived in this area in 1858.The attraction was the Fraiser River gold rush and all who came hoped to strike it ribh.Today Vancouver is enriched and enlivened by its substantial Chinese population. Early in the morning,people gather to practice Tai Chi.The teachings and techniques have been handed down from generation to generation.
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早い回答ありがとうございます 僕も長い間考えてもできなかったんで、焦ってたので、助かりました