• ベストアンサー
※ ChatGPTを利用し、要約された質問です(原文:日本語訳を!!c7-5)

古代都市の魅力と特徴

このQ&Aのポイント
  • センセーショナルな古代都市の魅力と特徴
  • 古代都市の建築と暮らし方
  • 古代都市のハッシュタグ

質問者が選んだベストアンサー

  • ベストアンサー
  • sayshe
  • ベストアンサー率77% (4555/5904)
回答No.1

しかし、巡礼者として、あなたはおそらく、今日大浴場と呼ばれている大きな建物に、最も興味を持ったことでしょう。あなたは、井戸のある小さなお風呂場に、最初に入るでしょう。あなたは、旅のほこりにまみれた上着を脱いで、あなたの身体を洗うでしょう。一旦きれいになると、あなたは大きな中庭に移動することになります。あなたは、中央の神聖なプールの見事さをもっと見るために、中庭の屋根の付いた端に沿って歩くかもしれません。 あなたの身体ばかりでなく精神もきれいにしてくれる浴室に行く支度ができると、治療効果のある水の方に降りて行く2つの広い階段の1つのを使って、あなたは大きなプールの中に入ることになります。 モヘンジョ・ダロとハラッパ両都市からの旅人は、おそらくインダスの第3の主要都市ドーラビーラでは、最もくつろげなかったことでしょう。現代のインドの領土にあった、ドーラビーラは、モヘンジョ・ダロからずっと南の内陸の湾に浮かぶ島にありました。ドーラビーラ周辺の地域では、農業は上手く行きませんでした ― 気候が乾燥しすぎていたのです、それで、ほとんどの人々は、牧畜、漁業、交易によって生計を立てていました。十分な雨水を集めて貯めておくために、ドーラビーラの人々は、彼らの街の3分の1以上に広がる石のタンク、つまり、貯水池を造りました。 乾燥したドーラビーラには多くの泥はなかったかもしれませんが、そこにはたくさんの石がありました。ほとんどのそこの家や排水設備は、砂岩のブロックでできていました。ドーラビーラは、都市の中で最も壮大でした、4つの地区を分ける巨大な壁と儀式用の門は、それぞれ1フィート以上の高さのある10のシンボルの碑文によって上部を飾られていました。 ドーラビーラの壮麗な門は、一般に、インダス渓谷の都市の人々が王や宗教的統治者に対する巨大な記念碑を建設しようとはしなかったという事実を変えることはできないでしょう。彼らの都市は、不必要な装飾や立派な記念碑的芸術作品がなく、簡素で平凡でした。しかし、平野に高くそびえ、輝く赤煉瓦の門と、うす灰色の泥レンガの塀があって、それらは、やはり、威圧的な光景であったにちがいありません。

chiyotomo
質問者

お礼

ありがとうございます。

全文を見る
すると、全ての回答が全文表示されます。

関連するQ&A

  • 日本語訳を!!c7-3

    お願いします!!続き Say you were a merchant from Oman,in what is now known as the Middle East,come to Harappa to trade alabaster vases and fine woolen cloth for shell bangles and stone beads.The first thing you would have noticed was what wasn't there-no great temples or monuments,like the ones you had seen in the cities of Mesopotamia and Persia.You probably would have thought Harappa a poor place,without the grandeur of home.But hen you would have noticed the tidy,neat streets.Even as a stranger in a strange city,you didn't have to leave extra time in case you got lost in the maze of streets every time you went to the market.The streets were straight and predictable,and quieter than you were used to.Houses weren't open to the stredt,so you didn't hear every word that people were saying inside as you walked by.Instead,the main doorway of eabh house was located along a side street and had an entryway that screened the inside from curious eyes.The windows opened onto the courtyard at its center. You'd have noticed that the city smelled better than most cities you visited.Major streets had built-in garbage bins.Each block of houses had a private well and bathrooms with drains.The small drains leading from the bathing areas and toilets emptied hnto slightly larger drains in the side streets that flowed into huge covered sewer in the main streets,big enough for people to climb inside and clean.These big city sewers emptied outside of the city wall into gullies and were washed out every year by the rains.

  • 日本語訳を!!c7-4

    お願いします!!続き As you wandered through the city,you would have seen one building that stood out from all the othes,the so-called Great Hall.Not only was it bigger than all of the other buildings,but it was also built of wood on a brick foundation.(Because the local trees were small,the builders probably bought the wood in the highlands,then floated it down the river to the city during the monroon.) Archaeologists don't know what the building was used for.At first,they guessedthat it was used to store grain,but there's no evidence of that.Today,they believe that Harappa's Great Hall,as well as a similar large building in Mohenjo Daro,was probably a government or public meeting place. Although the great cities of the Indus were very similar,they were not identical.If you were a pilgrim from Harappa arriving in Mohenjo Daro for a religious festival,you might have felt that the people in Mohenjo Daro were a little bit more formal than your friend at home.For one thing,Mohenjo Daro didn't have just a Great Hall,but many other large buildings as well.Each section of the city had several large complexes.Some of these buildings may have been religious buildings or mansions for wealthy merchants.One building had a circle of bricks in its courtyard,which might have been the site of a sacred tree.A double staircase led to an upper courtyard surrounded by several rooms.When archaeologists excavated it,they found that the house was littered with lots of seals and fragments of a stone sculpture depicting a seated man wearing a cloak over his left shoulder who might have been a political or religious leader of some kind.

  • 日本語訳を!c9-4

    お願いします!続き After about a month of travel,the ship from Dholavira arrived at the delta of the Tigris and the Euphrates Rivers.Here they paused until the captain could hire a local fisherman to help guide the ship through the treacherous channels of the delta before it arrived at last in the great city of Ur. Many people of the Indus Valley had made the trip before,and some of them had probably settled there to live.The captain most likely would have contacted a merchant originally from the Indus Valley to help convert Mesopotamian weights and measures and interpret for his Akkadian-speaking customers. The people of southern Mesopotamia may have paid for some of their goods with fine embroidered woolen shawls and blankets.They might also have traded in silver from Anatolia,which was widely used in Mesopotamia,and perhaps even in the more valuable gold bangles from Egypt.These simple,round bracelets were a convenient way to measure and carry gold,and could be melted down and made into other objects. On the slower return journey,the captain stopped at Dilmun,the island that today is called Bahrain,and traded Mesopotamian silver and textiles for pearls from the Persian Gulf.He also stopped at Magan,in what is now Oman,for copper and large,heavy seashells. Finally,around the beginning of June,the captain would have seen the long red flag at the top of his mast begin to flap in the southwesterly winds.That meant it was time to set sail and catch the winds before the monsoon became too strong.After filling the water pots,he and his crew headed east to the mouth of the Indus and the Gulf of Kutch.The whole trip took almost five months,but he was coming home with a ship full of valuable things that he could sell for a good profit in Dholavira and up the Indus River at Mohenjo Daro.

  • 日本語訳を!!c8-4

    お願いします!!続き Harappan cities were orderly,well-organized places-were they possibly controlled by kings? One clue led some early scholars to think that they might have been.The most famous stone sculpture of the Indus valley is called the Priest King.It's one of only nine stone sculptures,mostly of men,that have been found at Mohenjo Daro.All were broken and defaced,which probably means that the people they represented had lost favor.The lower half of the Priest King is missing,but most stone sculptures with a preserved,lower portion are seated with one knee bent to the ground and the other raised.People sitting in this position are seen on many of the Indus seals worshipping a deity in a tree or a figure seated in a cross-legged yoga position.This suggests that the sculpture does not represent a priest-king,as its name suggests,but instead an important clan or community leader. We know a lot about the objects Sarang and his family would have seen in the town,but many questions remain.What was the harvest festival like? Would Sarang and his family have seen dancing and heard singing? Were there plays about the deities? Or were the celebrations solemn,with fasting and prayer? We can only guess.But it's probably safe to say that Sarang would have thought that his trip to the city was one of the most exciting times of the year.

  • 日本語訳を!!c7-8

    お願いします!!続き Do you feel that you get to know the people who lived in the places you are excavating?You really do.For one thing,there are fingerprints all over everything.You know,they're patting the clay and them it gets fired.And even though Harappa is a pretty disturbed site,every once in a while you stumble on something that is obviously just the way someone left it.We were digging in this little alley behind a house and found a little pit someone had dug,with some river mussels in it.It was their leftover lunch.And the Harappa are very creative people.Their figurines have a lot of character.It's hard to see humor across the centuries,but I certainly see people having a lot of fun with those figurines.Or maybe having a connection would be a better way to say it,since some of them are scary.Plus,my colleague is very good at that sort of thing.We'll find a pendant and he'll say someone must have been really upset to lose that. If you could have one question answered about the sites you've excavated,what would it be?I think I would probably want to know how the five great cities of the Indus were connected.Were they independent?Did the same family rule them all?That's what I'd lile to know. I think the really important thing about archaeology is that it connects people with the past.It's something we all share.No one in my family came from South Asia,but now I feel like that's a part of my heritage,too.Knowing about how those people solved their problems of living together in cities makes me think about the ways we try to solve a lot of the same problems in our cities today.The Indus people were so creative.I feel a lot of respect for them.And I feel like I share something with my colleagues in Pakistan.I think people need to appreciate each other's history.

  • 日本語訳をお願いします 2

    お願いします!! 続き Carved stone seals were common in the ancient world.Merchants and government officials stamped them into soft clay instead of writing a signature.The seals were usually decorated with pictures of animals and sometimes a few signs or symbols.Cunningham's seal had an animal and some lines that could have been letters.Except that the creature on his seal was not the usual bull or tiger,but something that looked like a one-horned bull-a unicorn.And if the lines were the letters or symbols of a language,it was not a script anyone had ever seen before. Alexander Cunningham spent the rest of his life thinking that his dig at Harappa in the Punjab had been a failure.He never realized that the seal he had found was a key to an unknown civilization,a civilization that no one ever suspected had existed.Before the seal was found at Harappa,archaeologists had believed that the oldest cities in India and Pakistan dated from about 700 BCE.They were wrong.The crumbling bricks that the engineers had used to raise the railroad out of the mud were 5,000 years old.They were what was left of an ancient civilization as large and well organized as those of Egypt and Mesopotamia.Historians call it the Indus civilization. The Indus civilization peaked with 1,500 settlements and serveral large cities,some with populations of up to 80,000 people.Its artisans were among the most skilled in the world,and its people traded with Mesopotamia and Central Asia.But in some ways,it was an easy civilization to overlook.Its people didn't build great pyramids or fancy tombs,as the Egyptians did.They didn't fight great battles and leave a great written legacy,like the Mesopotamians.

  • 日本語訳を!!c7-2

    お願いします!!続き Althongh they were made by hand and not machine,the fired bricks used used for building in the cities came in just one size and shape:a rectangle about 11 inches long and 5 1/2 inches wide(28 cm by 14 cm).These fired bricks were so strong that some of them have been recycled and are being reused in modern buildings.Bricks weren't the only things that were the same size-walls and doorways throughout the Indus Valkey are about the same size and design.Even wells were lined with the same styles of wedge-shaped bricks.And every city had a drainage system for carrying away rainwater and sewage from toilets and bathing areas. Who decided to make one-size-fits-all bricks?Who said that street had to run north/south and east/west?Today' cities are full of differences-the size,style,orientation,and building materials of any ten buildings are almost never the same.So why were the ancient Indus cities so similar? Maybe because one person-or one small group of people-was making all the decisions.Maybe a strong gouernment or strong religious leaders told everyone what to do.But there is no sign of large palaces or temples-the buildings of powerful governments and religious leaders.Perhaps the people of the Indus Vally had religious or historical beliefs that taught them that they should build everything in the same way.No one knows for sure. The cities of the Indus Valley were very well organized.They were divided into walled neighborhoods,with each neighborhood specializing in one kind of work.Potters lived in one area,and coppersmiths lived in another.People probably lived with their extended families-children,parents,cousins,aunts and uncles,and grandparents-all doing the same kind of work.

  • 日本語訳を!

    お願いします (10) So what would a doctor's visit be like for someone like you in ancient Egypt? If you were a 13-year-old girl in ancient Egypt, you would likely be married and have a child. Suppose your child had a cough. If you were wealthy the doctor would come to your home. He or she (yes, there were women doctors) would begin by taking your child's pulse. "It is there that the heart speaks. It is there that every physician and every priest of Sekhmet places his fingers...." Next the doctor would ask you questions he or she had learned from medical books. These questions would be much like the questions a doctor would ask you today―with a few exceptions. The doctor would ask, "Do you have any enemies?" and "Did you get anyone angry lately?" because they believed that sometimes the ill wishes of others brought on the demons. The doctor would then chant a spell to drive out the evil spirits causing your child's illness. (11) Children were breast-fed until they were three in Egypt, and doctors knew that the health of the child was affected by what the nursing mother ate. In the case of a cough, the doctor would have you eat a mouse, so that through you, your nursing child would get the mouse medicine. Then to be sure that the spell went to the right person, the doctor would make an amulet, or charm. He'd wrap the bones of the mouse in a a linen cloth, tie it with seven knots, and hang it around your child's neck. Don't knock it. We have no cure for the common cold yet, either. But we have progressed in 6,000 years, haven't we? Our surgical blades may not be as sharp as Egyptian obsidian flakes. And our medications may have more bad side effects than the natural remedies that the ancients administered. But at least no one feeds you a mouse.

  • 日本語訳を!!c6-3

    お願いします!!続き Archaeologists know that the Indus script probably used both symbol-pictures and letters standing for different sounds.They have made out between 400 and 450 symbols,which are too few for a language without an alphabet and too many for a language with an alphabet.The script of the Mesopotamians,for example,used more than 600 symbols,each of which stood for a syllable and sometimes also for a whole word.The Canaanites,who lived to the west of Mesopotamia,later developedan alphabet of fewer than 50 symbols,each standing for a specific consonant. A lot of the examples we have of Indus script come from inscriptions on seals.The square seals of the Indus cities were made from a soft stone called steatite,or soapstone.The original color of the stone ranges from gray or tan to white.If the steatite was going to be used for a seal,the seal maker bleached it with a chemical solution and fired it in a kiln to make it hard and white.(For 100 years,archaeologists have been trying to figure out what that solution was,but no luck yet.) Some sealr were made from faience paste that could be molded,fired,and glazed.Faience is made from ground quartz that is melted and then reground to make a glassy paste.It can be colored with copper to make a blue-green or turquoise color,and then fired at high temperatures to make a shiny glazed object.

  • 日本語訳を!c13-2

    お願いします!続き  A person who could call the deities to sacrifice was a very special person indeed.These were the Brahmin teachers.In the Vedic books called the Upanishads,they teach and talk bbout the Ultimate Supreme Being,called Brahman.Many religious people believed that the Ultimate Supreme Being pervaded all of creation.According to the Upanishads,“The finest essence here-that constitutes the self of this whole world; that is the truth; that is the self.And that's how you are....”Knowledge of Brahman made one enlightened and stopped the endless cycle of death and rebirth.But even if you were a Brahmin,there were no guarantees that you would be enlightened.  Being good was not enough to be reincarnated as a human,never mind to reach the level of Brahman.You also had to purify yourself through special lituals.People tried to wash away the sins that they committed during their life through rituals such as bathing in sacred rivers,singing hymns to the deities,giving alms to the poor and to charitable organizatioms,and taking care of old and weak animals as well as people.They gave away all their wealth,devoted themselves to meditation, and made pilgrimages to sacred places.  Many of these sacred places were found along the shores of India's Ganga River.Just as the Indus Valley civilization grew from the life-giving waters of the Indus and Saraswati Rivers,so the Brahmanical religion grew up along the banks of the Ganga River.The people of ancient South Asia thought of the river as a beautiful deity.According to the Ramayama,“[The]Ganga[river is]flowing along the valley,coming down from the Himalayas,carrying within her the essence of rare herbs and elements found on her way.She courses through many a kingdom,and every inch of the ground she touches becomes holy.”

このQ&Aのポイント
  • ウィルスバスター for Plalaに加入していますが、現契約のままで2代目のパソコンもウィルスバスター for Plalaに接続できますか。
  • できるのであればやり方を教えて下さい。
  • ひかりTVのサービスやISPぷららについての質問です。
回答を見る