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お願いします！！これを日本語にしてください！！
Nevertheless, Fujita became a hero back in Japan as the only man to fly a mission against the U.S.mainland. But he always had deep regrets about the war and his role in it. He spent the last 35 years of his life as a symbol of peace and mutual admiraition between Japan and America. He made several trips to Brookings, and entertained many Brookings citizens in his home. なんですけど。。。何の話か分からないので訳しにくいとは思いますが。。どうかお願いします！！！！！
- nabe3
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- coco1
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英会話勉強中のものです。細かい言い回しは度外視して意訳すると次のような感じだと思います。 ～にもかかわらず、フジタは米国本土へ作戦飛行を行った唯一の人物として日本においては英雄になった。 しかし、彼は常に戦争に加担したことに対して後悔していた。 彼は、人生最後の３５年間を、日米両国の相互理解と平和のシンボルとして生きた。 何度もBrookingsを訪れ、彼を訪ねるBrookings市民を楽しませた。
> 下記のHPで通訳するとこのようになりました。 後半はOKとしても前半はデタラメな感じがするんですけど。。
お礼
ありがとうございました！！ エキサイト翻訳を今後多いに使わせてもらいます！
- namie888
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しかしながら、Fujitaは、米国の本土に対する使命を空輸するただ一人の人として、日本で後ろにヒーローになりました。しかし、彼は、常に戦争およびそれにおける彼の役割に関する深い断り状を持っていました。彼は、日本とアメリカの間の平和および相互のadmiraitionのシンボルとして人生の最後の35年を過ごしました。彼は、ブルッキングズへいくつかの旅行をし、彼の家の中の多くのブルッキングズ市民を楽しませました。 はじめまして！ 下記のHPで通訳するとこのようになりました。 エキサイトの 通訳のHPです。 結構 便利ですよ～～
関連するQ&A
- 日本語に訳してください。よろしくお願いします。
動きなどが書いてあるようなのですが、わかる方がいらっしゃりましたら翻訳をお願いします。 His body is mild, inoffensive. But his posture is not graceful, it’s the posture of a quite unassuming man and does not do him justice. He tends to look down cast, the head bowed or huddled slightly When he walks the head is bowed down as if wanting to catch sight of his feet. And at a desk his head is bowed in thought of contemplation.. He looks philosophic, but often a little shabby and disheveled, neglects his appearance. Never immaculate. The manner and movements of someone who doesn't invite company and wants to be anonymous and has no desire to stand out and provoke attention. He seldom looks anyone in the face or directly in the eyes for long. His movements are never bold, but rather creeping and timid. He waits to speak, waits to take his place, like one who thinks he is invisible. He never buts in or acts with self assurance. He has the looks of a man a little broken down by life or by suffering. Broken spirited and will ever after stand in line while more vibrant people come to the front. Modest and humble in his gait.
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文が途中からなんですがお願いします(´>ω<｀) It was one of the mort moving experience I've ever had. After the concert,I joined his taiko workshop. Mr. Hayashi and I talked a lot. He was born in Hiroshima in 1952. From 1971 to 1981,he played the taiko as a member of a group. In 1982,he started to perform as soloist. Mr. Hayashi created an original way of playing the taiko. With his unique combination of taiko drums,he can make a rich sound even when plays by himself, In 1948,he made his debut at Carnegie Hall. That was the first taiko soloist performance seen there. Since then he has performed around the world. Now I'm learning how to play the taiko with a taiko group in Dublin. Mr. Hayashi instructed us when he was here. I want to learn the taiko in Japan someday .
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He practised and taught law as nurtured in his native land,America,and made its spirit his legacy to their be loved,Japan; 'the application of those wise restraints which make men free.' He also found ex-pression in writing,music and art,and delight in exploring the sky. As his life's partner,Margot gave him her love and help to bring these efforts to fruition in the land they loved. 日本の為に力を尽くしてくれた方のお墓に刻まれていたものなので、意味を知りたくなりました。 どうかよろしくお願い致します。
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Around 1897 Fujita and Co. faced a management crisis. Over the period 1894-95 its President, Denzaburö Fujita, suffered losses of approximately one million yen as a result of speculation in shares7. ln 1896, moreover, their main business, the Kosaka Mines, had virtually ceased to be profitable. Also, in connection with the Kojima Bay Reclamation Project9, for which planning had started in 1882, they had expended approximately one million yen in trying to placate local opinion and on lobbying politicians and government officials. Despite this, however, there was a campaign of opposition, and no progress had been made. All these» “factors combined to push Fujitagumi & Co. to the very brink of bankruptcy. The core business of the Kosaka Mine had originally been the smelting and refining of silver; When Kuhara became Office Manager in 1897, he over to copper smelting and refining, and by 1900 had developed new technology for this purpose, In the five-year period from 1906 to 1910 me Kosaka Mine posted profits of ¥15.9 million. Permission tó start Work on the Kojima Bay Reclamation Project was received in 1898, thanks to the efforts of Hikoichi Motoyama, the General Manager of Fujitagumi & Co., and in 1902 the reclamation of the main sections was completed. By 1902, thanks to the resurgence of the Kosaka Mine and the progress of the Kojìma Bay Reclamation Project, the fortunes of Fujitagumi & Co. had been reestablished, and from about this time Denzaburö Fujita started thinking about his successor. Shikatarö, one of the joint managers of Fujitagumi & Co., had died in 1896, and his son, Kotarö Fujita, had joined the management team. Shözaburö, one of the other joint managers, had retired in 1905, to be replaced by his son, Fusanosuke Kuhara. Denzaburö had three sons, Heitarö, Tokujirö, and Híkosaburö. The profits earned thanks to the resurgence of the Kosaka Mine were considerable, and Fusanosuke’s standing Within the company was high. Denzaburö was well aware that if he were to choose his successor on the basis of managerial ability the choice would be Fusanosuke. However, Denzaburö tried to designate his eldest son, Heitarö, as his successor. In the background to this issue lay the fact that despite the fact that Denjirö had been the youngest among his siblings, he had continued to run Fujitagumi & Co. as President, thanks to the policy of putting ability above other considerations. A struggle started over the succession between Denjirö, the current President, and Fusanosuke, who wished to succeed him in that post. Denzaburö came to a decision that if he could not get agreement on Heitarö as his successor, that the three should all become independent and separate. Bluntly put, he had made the decision to force Kotarö and Fusanosuke out of Fujitagumi & Co.. The year 1905 was spent fighting this power struggle. In summer of that year it was finally decided that Kotarö and Fusanosuke would leave Fujitagumi & Co., and go independent,
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お願いします。 He told his people that he wanted them to live in a way that would lead to an“increase of their inner worthiness.”Ashoka also promoted the teachings of the Buddha and sent missionaries,including his son and his daughter,to lands as dar away as Sri Lanka so that his people would not make the same mistakes he had.As he said,“All men are my children.As for my own children,I desire that they may be provided with all the welfare and happiness of this world and of the next,so do I desire for all men as well.” As part of his reforms,Ashoka banned the sacrifice of animals.This confused and angered many of his people,especially the Brahmins who made their living by performing animal sacrifices.The Brahmins were powerful enemies,break away from the Mauryan Empire after Ashoka's death.The last Mauryan ruler was assassinated in 185 BCE by one of his generals－who was,not so coincidentalky,a Brahmin.Although other kings would follow,no ruler would be strong enough to unite the many different people of the subcontinent into a single political state for 1,600 years.
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英語の本を訳さないといけないのですが、ここの部分がわからないので日本語訳してほしいです。長文でお手数ですが、よろしくお願い致します。 At this time there was still a widespread prejudice against the Catholic Church in the mind of the average Englishman, inherited from the religious controversies of the sixteenth century. Newman himself had shared in this prejudice during his Anglican days; and it was only after long and careful thought, as outlined in his Essay on the Development of Christian Doctrine, that he came to dispel his doubts. Many of his contemporaries were naturally unable to understand his conversion; and some even ventured to call in question the sincerity of his motives. Among the latter was the Victorian novelist, Charles Kingsley, who remarked that Newman did not seem to consider truth a necessary virtue. In order to defend not only his own integrity, but also the position of the Catholic Church, he set forth the history of his religious opinions in a new kind of spiritual autobiography, with the Latin title Apologia pro Vita Sua. In this book, which soon became a Christian classic, comparable to St. Augustine's Confessions and Pascal's Pensees, he exposed the deepest motives of his life, from the time of his first religious conversion, showing how he had been led from step to step by the "kindly light" shining in his conscience. From first to last, in the depths of his mind and heart there is a fundamental awareness-akin to Descartes' philosophical intuition, but on the religious level-of "two luminous beings", himself and God. He is conscious not only of his own individual being-as in Descartes'" Cogito, ergo sum"-but also of the divine being within him and above him. This twofold awareness he discerns in his conscience, as the part of his being within which God speaks to him in an intimately personal encounter. What he finds in himself, he also receives from the Christian tradition-both Catholic and Protestant. It implies the twofold question, asked long ago by St. Augustine: " Who am I?"and "Who art Thou?"; and it finds the answer to each question in a loving union between the soul and God.
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ありがとうございます！助かりました！！